This audio is brought to you by Muslim Central.com. whom I'm a maa yisholun. Fikulu bihim maradun fazadah whom

ouu law,

hu maradang, mala-ma-hmm, mala-ma-hmm al-hmm al-a-de-a-de-a-de-a-de-a-de-de-de-a-de-de-a-de-a-de-de-a. the bumum bimac a nukhibun

wah either kil alahum la to

see do fill out the kah nah nah nah nah nah nah nah nah nah nah nah nah nah nah nah nah nah mahus

mohr mohr mohhoo mohh mohh mohh mohh moh No, Muslim, uno, whom will move

Sido, and al-A-Kilah yashrhoo.

Rabishahli Sadri,

we are still, Amri, Wahnulak,

al-Okta, and Malizani,

Afkahou Kowli,

and al-Handulah, what'sowli, for al-Hulah, what's soa-to-a-sla, al-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-in-law, we begin with the ninth Aya.

And once again, there are a few important concepts

that I'd like to bring to everybody's attention.

Before we move forward, I have a tall order before me today.

I hope to get through three to four Ayaat today, but I need to go through them twice.

I need to go through them with one kind of aecere and then yet again with another kind of aecere.

And so I'll explain that to you from the very beginning.

I'm actually fairly convinced that there is what is called an Arabic

at Tawasu I fill manna which means it's an openness in the meanings.

I tried to explain to you yesterday that the ayat of the hypocrites that we're

going through can apply to two groups of people. to you

...