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I would be lachim in a chaitin of Rajim.

Yeah, bany, Israel, I'm not in the al-Aeti and let it and I'm not yeti and an ant to al-a-laic,

oof-a-ha-da-a-da-a-da-da-a-da-a-da-a-da-a-da-a-da-a-da-a-da-a-da-a-da-a-da-a-da-a-a ma a kum ala kafirim b

what a tach tau b a yah a yaty tha mau kalea oi a yah yah fathacun wah al bah al bah albah albah albah albah albah albah albah albah albah alb albah albah albah albah albah albah albah albah albah albah al Kalli, and U.A. Yaa fatakun.

What I tell me so

hak-a-k-bil-bait-ili,

to mowal-a-kah-a-mun.

Rabinhah al-a-mkah kowli if alhamulah al-Lihihya al-Ahi and

he Ajh Mahin.

Thumba Amabad once again,

I'm al-Aam al-Aqsa. I was actually after my study of that first I

in which Allah told the Israelites that they should make mention of the

favor that Allah did to them. I was looking at I'm no Ashur, I'm a mam Razi, al-Kashaf,

I'm new kathir, several Mufa Surun and what they thought about what that

blessing was and I talked to you about that before. My own self, my heart

wasn't entirely settled because Allah does mention Niamati as a singular in that aya and they

made a long list of blessings that the Israelites received and inspired by that reading.

I did share with you a long list of those blessings

but I do feel very strongly after taking a second look at it and actually reading

some things from Hamidu Din Farahy Rahmah Allah and others that the nyma in that aya the blessing in that

Aya is actually first and foremost guidance itself. It's revelation and guidance itself.

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