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Soam, Ralekata everyone.

As an al-Alhamdala was al-Slaat.

Aslama al-A al-Lah, what al-Aah, what al-Sahbihi,

and man wella. So welcome back to Quran 30 for 30. We're on day two now,

inshallatara, where we're going to now go into the end of Suut al-Bakarab, but really primarily focus on the beginning of Suit Ali Amran.

Since yesterday we kind of gave an overview of Suit al-Bakara as a whole.

So if we look at Ali-Amran and if we look at al-Bakara together and we see the way that they are connected

The Prophet-Salleh a la al-Hah al-Ih was

Sala-Lah al-Ihaha, he actually said that a person should particularly connect themselves to these two suras.

A person should particularly connect themselves to Suryt-Bakara and to Suryit Ali Amran because he said the Quran will the

Quran will intercede on your behalf on the day of judgment but he said as far as al-Bakra and Ali Amran these two suras in particular he said

so that Allah al-A-Hazalam that they would shade a person on the day of judgment

like the way that two big clouds would shade a person and he said

so the law or in the form of two lines of birds

that would precede the believer on the day of judgment,

the one who has these two suas committed, and this in particular the Prophet's

Lyceram said would be an argument for you on the day of judgment.

So these two suras would actually argue on your behalf on the day of judgment. So these two suras are inherently connected.

There are two suras that emphasize the importance of guidance and that

emphasize the answer to the Dura that we make in Surt al-Fatihah, which is to stay on the path of guidance

and to not be led astray by the things that commonly lead people astray. So when we talk about Suut Ali Amran now, the first section of

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