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OnScript

R. Alan Streett – Caesar and the Sacrament

OnScript

OnScript

Judaism, Spirituality, Religion & Spirituality, Christianity

4.8 β€’ 666 Ratings

πŸ—“οΈ 26 August 2020

⏱️ 61 minutes

🧾️ Download transcript

Summary

Was baptism spiritual, political, or both? And to what degree was baptism seen as saving in the New Testament and early Christianity? Why? In his provocative and important new book Caesar and the Sacrament, R. Alan Streett shows that baptism was a politically subversive action that involved swearing an oath of allegiance to a new king. Co-hosted by Matt Bates. The post R. Alan Streett – Caesar and the Sacrament first appeared on OnScript.

Transcript

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0:00.0

Welcome to the Onscript podcast, your home for world-class conversations on scripture and theology,

0:08.0

where you get to meet some of the best in the field. Visit us at OnScript. Study. Say hello on Twitter at OnScript Podcast,

0:14.8

and stop by our Facebook page at Facebook.com slash On script. Hello, everyone.

0:22.3

Welcome back to the OnScript podcast.

0:23.2

This is Matt Lynch.

0:29.5

I am a co-host along with Matt Bates, Drew Johnson, Aaronheim, Chris Tilling, and Amy Brown Hughes.

0:33.2

Thanks so much for tuning in for this week's episode.

0:38.5

I want to give a special thank you at the beginning here to Ed Hackey for producing the show,

0:44.4

to Rebecca Terhune for help with communications, James Steinbach for website assistance,

0:47.3

and thanks to all of you who give regularly.

0:51.6

If you have the opportunity, please head on over to iTunes or wherever you listen and give us a clear-headed and objective five-star rating.

0:56.3

And I hope you enjoy the show.

1:06.0

Greetings, everyone. Welcome to OnScript.

1:09.5

Turtulian says this. Not that in the waters we obtain the Holy Spirit,

1:15.6

but in the water, under the witness of the angel, we are cleansed and prepared for the Holy Spirit.

1:21.8

For if in the mouth of three witnesses every word shall stand, well, through the benediction, we have the same three as witnesses of our

1:29.3

faith, whom we have assurities of our salvation too. How much more does the number of the divine

1:35.3

name suffice for the assurance of our hope likewise? Moreover, after the pledging both of the

1:41.5

attestation of faith and the promise of salvation under three witnesses,

1:46.2

there is added of necessity mention of the church. And as much as wherever there are three,

1:51.2

that is the father, the son, and the Holy Spirit, there is the church, which is a body of three.

1:57.1

I'm your host, Matthew Bates, Associate Professor of Theology at Quincy University in Illinois,

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