Pranam Swami. My name is Tushar. I have a question around the subjectiveness of IMS.

Its own.

Every experience in our consciousness is, in addition to the IAMS,

subjective to time and space, Kaladash and Sarkyadha.

So isn't IAMS as well, Saapakshar to something, like to nothing, probably?

So isn't that duality by itself?

Time and space also emerge in consciousness, in that I am.

When I say I am, when the author is saying I am and I shine, basically it means consciousness. You you the essential you or the real you but time and space also emerged there

you know the dream example shows that so in our dreams we are it's, it's like a virtual reality. It is a virtual reality.

So you can see this person is here and that person is there, so there's space.

And I talked with this person for such and such, some amount of time I get a feeling of time passing.

So the psychological sense of time and space is there in our dreams too.

Although it's nothing but what the mind projects by itself.

In consciousness, time and space also appear in consciousness.

Time space causation.

I have told this story earlier.

Vedant is being taught in an ashram there, in sexual fact.

And the Swami was saying that you're all pervading.

And a monk at the back of the hall said, hey, wait a minute,

I don't even pervade this hall.

How can I be all pervading?

I am here and you are there.

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