Hello and welcome back to the Sochiology 101.

I wanted to take just a few minutes today, maybe longer than a few minutes.

We'll see how it goes.

To respond to Dr. Brian Abishano, who we've had on the, we've had on the program,

we've discussed these things personally, both in writing and on video. And I posted,

you can see a link in the show notes, a video that Brian and I did back and forth kind of

conversing over our differences of opinion with regard to more of an

Armenian versus a provisionist theology. And so I wanted to kind of walk through some of the

things that Brian said in that video that I didn't have time because, you know how live

conversations go. You end up chasing this rabbit down this trail and answering these questions and you don't get to all the issues.

And so I wanted to take time to do this video to address kind of this long section of video that Brian says a bunch of different things.

And I'm able to respond to the first thing, but then we go off on a rabbit trail and I never

really get to respond to the other things he says.

And I posted underneath that video the list of those things with my rebuttals, but I have not

done a video to respond to those.

And so I've been meaning to do this and I just had the time to do this today.

So that's why I'm doing this. And let me preface all of this by catching people up who may not be real familiar with the differences between what provisionists and Armenians teach.

And again, neither group is completely monolithic in the sense that everyone who holds to provisionism all agree with each other.

And everyone holds to Armenianism all agree with each other.

We've already pointed out that Dr. Abashano actually takes issue with Roger Olson, who Roger Olson is more of a classical Armenian,

who believes more like what Jacobus Arminius himself actually

believe with regard to the issue of total inability or total depravity, the concept and idea that

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