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Soteriology 101 w/ Dr. Leighton Flowers

Proof Texts for Effectual Calling

Soteriology 101 w/ Dr. Leighton Flowers

Leighton Flowers

Religion & Spirituality, Christianity

4.8826 Ratings

🗓️ 12 November 2015

⏱️ 71 minutes

🧾️ Download transcript

Summary

Professor Leighton Flowers responds to Pastor Sean Cole's podcast over the doctrine of Total Inability and the need for the Effectual Calling. In part 2, we deal specifically with the biblical texts that Sean uses to support these Calvinistic views.

 

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Transcript

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0:00.0

I think I finally found my hallelujah.

0:05.0

I've been waiting for this moment all my life.

0:09.0

Now all my dreams are coming true, yeah.

0:14.0

I've been waiting for this moment.

0:18.0

Good to be alive right about now. Good, good, good, good, good to be a lot right about now.

0:24.6

Good, good, good, good to be a lot right about now.

0:28.6

Hallelujah, let that place I move just say, yeah, it's going to be a lot, proud about now.

0:36.6

Broadcasting worldwide from the great state of Texas from the academic media center of

0:42.7

Soterology 101.com. The online university classroom, your campus, your voice, your podcast on demand.

0:52.4

Welcome now. Professor Layton Flowers.

0:57.2

All right.

0:57.7

This week we're going to pick up right where we left off last week with our discussion

1:01.2

over effectual calling with Sean Cole.

1:05.3

If he didn't listen to Last program, go back and listen to it first because this is part

1:10.3

two.

1:13.0

And in order to catch up with where we are, you need to listen to the last episode with Sean Cole. So go back and

1:18.2

listen to it first because this one hopefully will be spending more time in some of the

1:22.9

biblical texts that have to do with effectual calling and the concept of total inability, which is the answer to

1:32.6

total inability is the effectual call. The reason you have irresistible grace, effectual calling,

1:37.5

is to answer the problem of total inability. And so if you affirm total inability, you have to

1:43.1

have something effectual to correct that problem.

1:45.8

And so that's the whole contention here is that I deny total inability, and thus I see no need for

...

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