4.8 • 653 Ratings
🗓️ 17 November 2020
⏱️ 115 minutes
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0:00.0 | Modern culture is obsessed with identity. |
0:07.0 | Since the landmark Obergefell v. Hodges' Supreme Court decision in 2015, the topic of sexual |
0:14.0 | identity has dominated both public discourse and cultural trends. Yet no historical phenomenon is its own cause. From St. Augustine to Karl |
0:23.8 | Marx, various views and perspectives have contributed to the modern understanding of the self. |
0:30.5 | In the rise and triumph of the modern self, historian Carl Truman analyzes the development |
0:36.2 | of the sexual revolution as a symptom rather than the cause of the human search for identity. |
0:43.5 | He surveys the past, brings clarity to the present, and gives guidance for the future as Christians navigate the culture in humanity's ever-changing quest for identity. |
0:57.1 | Today, we're pleased to share a special two-hour audio preview of the rise and triumph of the modern self by Carl Truman, right here on the |
1:03.3 | Crossway podcast. Let's get started. Introduction. |
1:12.7 | And worse I may be yet, the worst is not, so long as we can say this is the worst. |
1:20.0 | William Shakespeare, King Lear. |
1:23.1 | Why this book? |
1:25.2 | The origins of this book lie in my curiosity about how and why a particular statement |
1:30.6 | has come to be regarded as coherent and meaningful. I am a woman trapped in a man's body. |
1:38.1 | My grandfather died in 1994, less than 30 years ago, and yet had he ever heard that sentence uttered in his presence, |
1:46.5 | I have little doubt that he would have burst out laughing, |
1:49.2 | and considered it a piece of incoherent gibberish. |
1:52.6 | And yet today it is a sentence that many in our society regard as not only meaningful, |
1:57.6 | but so significant that to deny it or question it in some way is to reveal oneself |
2:02.9 | as stupid, immoral, or subject to yet another irrational phobia. And those who think of it as |
2:09.5 | meaningful are not restricted to the veterans of college seminars on queer theory or French post-structuralism. |
2:16.8 | They are ordinary people, with little or no direct knowledge of the critical post-modern |
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