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The Partially Examined Life Philosophy Podcast

PREMIUM-Ep. 324: Plato's "Cratylus" on Language (Part Three)

The Partially Examined Life Philosophy Podcast

Mark Linsenmayer

Casey, Paskin, Philosophy, Linsenmayer, Society & Culture, Alwan

4.62.3K Ratings

🗓️ 13 September 2023

⏱️ 11 minutes

🧾️ Download transcript

Summary

Mark and Wes do a Closeread on the latter part of the dialogue, where Socrates argues to Cratylus that even if names (words) were devised to somehow depict the things they stand for, that wouldn't guarantee that they ACCURATELY describe the world. You can't look at the definitions of words to learn about the world; you have to actually investigate the world directly.

Closereads supporters (see patreon.com/closereadsphilosophy) can watch video for this episode and get all the Closereads content: 13 episodes so far, including new episodes on Epictetus' Discourses.

This Closeread and some others are also being made available to PEL supporters. If you're not hearing the full version of this discussion, you can sign up via one of the options described at partiallyexaminedlife.com/support.

Transcript

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0:00.0

You're about to hear a preview of partially examined life supporter exclusive content.

0:10.5

To learn how to get the whole thing, check out partiallyexaminedlife.com slash support.

0:13.9

This is the partially examined life episode 324, part three discussing Plato's Cratalyst

0:23.0

and we're doing this close reading style, hey Wes, hey Mark, let's get into this

0:28.4

so the official line number is 428d or it is page 144 of the complete works PDF that we have.

0:38.4

Do you want to be Socrates and we can just read through this.

0:41.6

We could probably stop when necessary rather than whatever we want to spit off into something

0:47.2

irrelevant. Sure. And just to give background for people who are just coming in on close reads

0:52.4

and haven't listened to our catalyst episode on the partially examined life yet, although I recommend

0:56.4

you do. The question of the dialogue is whether there are correct names for each thing that

1:01.4

belong to them by nature and homogenies says no language is conventional naming is conventional

1:08.0

and Cratalyst has said actually there are natural names and Socrates has given a

1:14.4

defense of that throughout the dialogue by using etymology and by coming up with this crazy theory

1:21.0

that syllables and sounds of words imitate reality. All right, so now we at this end point

1:26.8

where there's going to be a huge plot twist and Socrates is going to reject a theory that he has

1:32.0

used to defend Cratalyst's position for 28d. Sure. But Cratalysts, I have long been surprised

1:40.1

my own wisdom and doubtful of it too. That's why I think it's necessary to keep reinvestigating

1:45.2

whatever I say since self deception is the worst thing of all. How could it not be terrible,

1:50.0

indeed, when the deceiver never deserts you, even for an instant, but is always right there with

1:54.7

you? Therefore, I think we have to turn back frequently to what we've already said in order to

1:59.4

test it by looking at it backwards and forward simultaneously as the aforementioned poet puts it.

2:05.4

It's homework. I forget which it's not right. Yep. So he didn't. Well, he does hazy odd too. But

...

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