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The Partially Examined Life Philosophy Podcast

PREMIUM-Ep. 293: Donna Haraway on Feminist Science (Part Two)

The Partially Examined Life Philosophy Podcast

Mark Linsenmayer

Casey, Paskin, Philosophy, Linsenmayer, Society & Culture, Alwan

4.62.3K Ratings

🗓️ 16 May 2022

⏱️ 11 minutes

🧾️ Download transcript

Summary

Continuing on "Situated Knowledges" and other essays with guest Lynda Olman. We try to get at the practical import of Olman's scheme and get further into her use of metaphors and what those mean for her critical stance.

If you're not hearing the full version of this part of the discussion, sign up via one of the options described at partiallyexaminedlife.com/support.

Transcript

Click on a timestamp to play from that location

0:00.0

The partially examined life philosophy podcast Part 1 episodes are designed to be self-contained,

0:12.7

fully satisfying experiences in themselves.

0:15.6

But for hardcore philosophy fans, we record for another hour or so to release behind

0:20.0

our various paywalls to folks that pitch in to help us make this show.

0:24.1

What you're about to hear is a preview of one of these Part 2 episodes, we hope you

0:27.7

enjoy it.

0:28.7

This is the partially examined life episode 293 Part 2.

0:32.6

We've been talking about Donna J. Herowais, situated in Alleges, cyborg, manifesto.

0:37.7

We're kind of enmeshed in what this cyborg as a rhetorical device amounts to.

0:44.1

And what she thinks, we're supposed to be able to get ethically out of that.

0:48.1

So was it a matter of part of maybe the from a practical standpoint, the God position

0:53.4

would be the scientist as philosopher, as armchair philosopher sort of surveying all and pursuing

1:01.2

truth for truth sake and this sort of thing, whereas when you actually are going to do

1:05.4

something that is going to have effects on the world, perhaps a better way would be some

1:10.6

sort of committee drawn from people who will be affected in different ways.

1:15.3

I mean, is this sort of what as a practical matter gets down to, you were just saying,

1:19.6

not having all white guys in charge.

1:21.8

Like, yeah, okay, as a practical matter, and this is sort of the theoretical, the long

1:26.1

theoretical argument for why that is actually necessary and why, well, if there are wise

1:31.5

enough white guys, if they can put aside their personal biases and be objective, then

1:37.0

they should do fine.

1:38.0

There's nothing, if West was here, you would say there's nothing epistemically off the

...

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