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🗓️ 19 April 2021
⏱️ 9 minutes
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Continuing on Avicenna's arguments for the existence of God and on the soul's immateriality. What metaphysical and epistemological picture grounds these views?
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0:00.0 | This is the preview to the partially examined life of episode 267 Part 2 where Dylan and I |
0:11.9 | talked of Peter Adamson about Avacena, whose name in Arabic is Ibn Sina, the 11th century |
0:17.2 | Persian philosopher, talking about his argument for the existence of God and his argument |
0:22.2 | that the soul is immaterial. |
0:23.4 | You're going to hear an edited section from right at the beginning of the discussion where |
0:28.2 | we get into some of the metaphysical and epistemological views that lurk behind these two arguments. |
0:33.9 | Hope you like it. |
0:36.5 | So I think we can reflect more, for instance, on this metaphysical pitch-corder behind |
0:41.1 | the necessary and sufficient distinction that he makes because it's not just that there's |
0:46.1 | one necessary being and everything else could or couldn't have happened because as you've |
0:49.3 | said, Peter, God had to make the universe. |
0:51.6 | So in a sense, everything is necessary. |
0:54.2 | It's just that it's not necessary, considered in itself, it's only necessary because it |
0:59.2 | was necessitated by a necessary thing. |
1:02.5 | That's right. |
1:03.5 | So another way he expresses that is by saying that things other than God are necessary through |
1:07.8 | another, whereas God is necessary through himself, like the universe as a whole, is something |
1:13.8 | that by its very nature could have failed to exist or could exist. |
1:17.9 | Both the options are open for it. |
1:19.6 | It has to be preponderated to exist or not exist. |
1:22.7 | This by the way, and this is a mistake people often make, they think that things left to |
1:27.3 | their own devices will fail to exist. |
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