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Plodcast

Plodcast Ep. 93 - Immigration and Refugees, Romancing Opiates, Antichristos

Plodcast

Canon Press

Religion & Spirituality, Christianity

4.81K Ratings

🗓️ 14 May 2019

⏱️ 16 minutes

🧾️ Download transcript

Summary

This week Pastor Wilson talks about what he thinks is the Biblical response to the immigration and refugee problem in America. He also talks about Theodore Dalrymple’s book, “Romancing Opiates”, and the greek word antichristos. Happy plodding!   Show Notes:   Immigration and Refugees: What is a biblical response to the problem of refugees? Americans have fallen under the assumption that the state cannot run out of resources We are assuming that the state is God People who want to accept every single refugee into the U.S. are forgetting that the state has limited resources   Romancing Opiates: Written by Theodore Dalrymple He argues that there is a mythology that surrounds the use of opiates in Western culture that goes back to the 1700s We have grown accustomed to thinking of drugged up artists in a romanticized way Anyone who works with down and outers should read this book   Antichristos: Rendered as antichrist Only used 4 times in the whole bible: 1 John 2:18, 2:22, 4:3 and 2 John 1:7 The word antichrist is never used in Revelations A common understanding is to see The Antichrist and The Beast as the same thing In scripture, a beast is a civil ruler, persecuting the Church (like Nero, Hitler, Stalin…). An antichrist is a false teacher from within, one infected with all the latest ideational leprosy (a soft-spoken Anglican bishop for example).

Transcript

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0:00.0

Yes, God, God. God don't never turn.

0:17.0

Welcome to the Plodcast episode 93.

0:20.0

Plodcast episode 93.

0:22.0

Thanks for joining us. So I want to talk a little bit about immigration and refugees.

0:29.0

So what is a biblical response be to the problem of refugees, know people who are fleeing some horrendous

0:44.8

situation in their home country and they show up on they show upon our

0:48.9

border and or or people who are immigrating not because their lives are threatened,

0:55.0

but simply because they believe and believe rightly that their family would have much better opportunities here and they just show up on our border or they come across the

1:05.8

border and here they are.

1:07.8

Now one of the things that I would like Christians to start doing when we address these sorts of issues is

1:16.6

recognize that there are an economy of scale issues. So you can't simply take the parable of the Good Samaritan and say,

1:28.0

so here you're traveling along the road and you see a guy beat up by the side of the road and you apply oil and

1:36.8

wind his wounds and you load him on the donkey and do just what Jesus said to do in

1:41.7

the parable and you take him to the inn and you give two

1:44.9

coins to the innkeeper to take care of them until you return.

1:48.9

And so people say, see, that's what we ought to do.

1:51.3

Well, let me change the parable. Let's say you're going

1:56.0

down that same road with your same donkey and you come across not one beat-up guy, but there's just been a great battle, and you come across 50,000 wounded men lying by the side of the road. There's been a great battle and there are men on the

2:16.8

point of death, men crawling around, men barely wounded, you know, you've got every

2:30.5

known medical calamity that is there, dead men, dying men, scraped men, bruised men, all right? And you've got one donkey and your two coins.

2:36.6

Now what?

2:38.4

What is the obligation that Christians have if the ship sinks and there are a

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