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Breakpoint

Pesky Facts

Breakpoint

Colson Center

Christianity, News Commentary, News, Religion & Spirituality

4.83.1K Ratings

🗓️ 28 May 2026

⏱️ 6 minutes

🧾️ Download transcript

Summary

What's happening when narratives, real or not, win over truths?  

__________

Help us reach our $1 million goal at colsoncenter.org/may.

Transcript

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0:00.0

The cultural challenges facing Christians today are not slowing down.

0:06.0

That's why the Colson Center is committed to forming believers to live with clarity, confidence,

0:10.5

and courage in every sphere of influence.

0:13.1

Through initiatives like the Colson Fellows, Truth Rising the Study, Colson Educators, and Breakpoint,

0:18.5

we're equipping Christians for this moment and the generation to come.

0:22.1

As we approach our fiscal year end on June 30th, your support helps keep this work going and expanding to reach more Christians across generations.

0:30.7

Help us reach our $1 million goal at colsoncenter.org slash May.

0:36.5

That's colsoncenter.org slash may. That's colsoncenter.org slash may.

0:44.9

Welcome to Breakpoint, a daily look, and an ever-changing culture through the lens of

0:48.7

unchanging truth. For the Colson Center, I'm John Stone Street.

0:53.5

Unlike a lot of his fellow atheist contemporaries,

0:56.6

who thought that moving past God would be an exercise in scientific and moral progress,

1:01.3

19th century German philosopher Frederick Nietzsche was willing to push the implications of that

1:06.4

as far as they could go. And then came French philosopher Michelle Foucault, the most widely cited

1:12.4

source in all of Western academia. A student and an interpreter of Nietzsche, Foucault went even

1:18.7

further in his imagination about what a world without God would look like, without moral

1:23.5

absolutes, without fixed human identity. And in the living out of what he believed, Foucault basically

1:29.3

was unparalleled. Foucault epitomized and encouraged the chaos of postmodernism in what he said

1:35.0

and how he lived. In his writings, many of which are thoroughly and intentionally unreadable,

1:39.5

he pushed the idea that education should be used as a tool of societal control, not just as a means

1:46.4

of learning. As he put it, quote, every educational system is a political means of maintaining

1:51.7

or of modifying the appropriation of discourse, with the knowledge and the powers it carries with it,

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