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As I'm al-Aqmrahm Tlaverkato, dear brothers and sisters, welcome back to people of

Quran, where every night I share with you a story about how one of our pious predecessors

interacted with an Aya of the

Quran. You know every single generation had their share of trolls, had their

share of overzealous young people, and had their share of humble Machaich

and not so humble

mashah as well.

Imam al-Aq, rachim al-hah,

is by far one of the most dignified scholars that you'll ever read about.

He's a man, Sifamala, that had Heba, he had presence, right? Where everyone knew when they saw him that this was the greatest scholar of their time.

And imam matic rachim Allah to add a more so than any scholar commanded, know just a unanimous respect in his

locality and was unanimously the greatest fakie within his area and so imamatic

kraim al-Tah you can imagine what it's like for him to hear someone young or to hear someone

that's not so educated, criticize him.

Now this is a story where Imamala,

Rachim al-Tahala, he walks into the Masid after the Osir prayer.

Now in the school of Imam-Malak, in the Madhibb of Imam-Malak, there is no voluntary Salah after Azr.

Even if that means to Hayy at the Mizid,

even if that means praying the toorah cards

when you enter the Masid.

According to Imam al-Malik,

...