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Sermons of Dr. Martyn Lloyd-Jones

Paul's Great Sorrow

Sermons of Dr. Martyn Lloyd-Jones

Martyn Lloyd-Jones

Religion & Spirituality, Christianity

4.8603 Ratings

🗓️ 14 December 2025

⏱️ 46 minutes

🧾️ Download transcript

Summary

Romans 9:1-3 — What is the purpose of the conscience? How does it function? Can it be wrong? In this sermon on Romans 9:1–3 titled “Paul’s Great Sorrow,” Dr. Martyn Lloyd-Jones dissects the phrases that Paul uses to show how his conscience testifies to the truth of Scripture. This, says Dr. Lloyd-Jones, must first be considered, both the statement and the terms in which he says them. Then the reader can go on to consider the lessons and conclusions. Paul is attesting that his own conscience is a witness that what he is saying is true. Dr. Lloyd-Jones points out that a person’s conscience is independent of the person. The extent to which the conscience is saturated with Scripture determines the extent to which one can depend on their conscience. Additionally, Dr. Lloyd-Jones warns never to speak against it or condemn it on the basis of personal opinion. The conscience is enlightened by the Holy Spirit in the Christian and it is used by the Holy Spirit to convict. Paul then says how grieved he is over the Jews and their condition, wishing he himself could take their place. Dr. Lloyd-Jones begins to ask why Paul is making these types of statements and states that Paul is doing this because he is eager to clear the charges that were against him.

Transcript

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0:00.0

I would like to call your attention this evening to the first three verses in the ninth chapter of Paul's Epistle to the Romans.

0:10.3

I say the truth in Christ, I lie not.

0:15.0

My conscience also bearing me witness in the Holy Ghost that I have great heaviness and continual sorrow in my heart,

0:25.1

for I could wish that myself were accursed from Christ, for my brethren, my kinsmen,

0:34.7

according to the flesh. Now, having spent our evening last Friday in a general analysis

0:42.7

of this new section which we are beginning to study, the section that includes chapters 9, 10,

0:50.0

and 11 of this epistle to the Romans, having done that, having shown what the apostle does

0:57.0

in it and up to a point why he does it, we are now in a position to come back and start

1:04.5

upon our detailed exposition. And you may recall that I said the first subdivision or the first subsection

1:14.2

in chapter 9 consists of these three verses, the first three verses, in which the great

1:21.7

apostle introduces the subject, puts before us this whole question of the position of the Jews, and does so particularly,

1:32.3

in terms of his own relationship to them and to the problem which they constituted.

1:41.3

Now, this is, I think you'll all agree, one of the most astonishing and remarkable statements,

1:49.5

which is to be found anywhere not only in the writings of this apostle, but of any of the other

1:55.8

apostles.

1:57.5

And it's a very vital and important statement.

2:01.8

So it seems to me that our best method of approach to it is this.

2:06.1

Let's first of all look at what he actually says, the actual statement itself, the terms

2:13.5

of the statement.

2:15.9

And then we can go on to consider why he made it and why he put it in

2:20.3

this form. And then thirdly, we can draw certain lessons and conclusions from it.

2:27.3

Now, let's start then with the terms themselves. He starts off by saying, he suddenly bursts into the whole problem.

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