Part 4 -- Is the New Scamdemic & Lockdown Incoming to Mask Economic Collapse -- Paine Examines the Playbook of the Elites & It's Troubling
Thomas Paine Podcast
mike moore
4.6 • 1K Ratings
🗓️ 8 May 2026
⏱️ 30 minutes
🧾️ Download transcript
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| 0:00.0 | Don't survive contact with reality. |
| 0:09.0 | In 1868, Dostoevsky created a disturbing literary experiment. |
| 0:14.0 | He placed a man incapable of malice in the middle of Russian high society to see what would happen. |
| 0:20.0 | Spoiler. The world completely destroyed him. |
| 0:23.7 | And maybe that explains why you feel so tired of trying to be decent. Dostoevsky had a bold |
| 0:29.2 | and almost impossible literary project. He wanted to create what he called a positively good |
| 0:34.8 | man, not a stained glass saint abstracted from human reality, |
| 0:39.6 | not a moral parable character who exists only to illustrate an edifying lesson, |
| 0:44.8 | but a real human being functioning in the concrete world with genuine kindness as a central |
| 0:49.5 | and irremovable personality trait. Prince Lev Nikolayevich Mishkin returns to Russia after years institutionalized in a Swiss sanatorium |
| 0:58.0 | treating severe epilepsy. |
| 1:01.0 | He never studied networking. |
| 1:03.0 | He doesn't master the social games we learn in childhood, calculating advantages in every interaction. |
| 1:09.0 | For us it's automatic. for him impossible. He's simply |
| 1:13.3 | incapable of malice in the same way you or I are incapable of flying by willpower. Notice |
| 1:19.1 | the word I chose, incapable. Not chooses not to be malicious as an exercise in moral development, |
| 1:25.5 | not tries to be good as a self-improvement project |
| 1:29.3 | you start in January and abandon in March. He literally can't think in terms of manipulation, |
| 1:35.3 | strategic advantage, social lies necessary to preserve harmony or protect status. When he meets |
| 1:43.3 | someone for the first time, he sees a complete human being. |
| 1:47.0 | When someone tells a story, he believes by default, without the protective cynicism we all develop. |
| 1:54.0 | When he witnesses suffering, he feels automatic, reflexive compassion without going through the internal filters of, does this person deserve my empathy, or, will helping here cost me something I don't want to pay? |
... |
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