4.6 • 823 Ratings
🗓️ 16 December 2022
⏱️ 91 minutes
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0:00.0 | then in Augustine's mind, marriage must be in some way bad, you see, because there's not an |
0:07.4 | acceptance of lesser goods, because there's no, because multiplicity in any sense is diminished. |
0:13.9 | That's the point here, because there's always a primacy given to unity. |
0:17.8 | But if Orthodox theology with the Kabedoshan stress is the equal ultimacy of one and many, |
0:23.3 | right, there's no, there's no primacy to unity over God's triadic, right, persons. There's no |
0:32.6 | primacy to the triad over against God's unity. It's an equal ultimacy. And so this this allows for there |
0:39.3 | to be unity within multiplicity, as Maximus says. And that's a much healthier view than the |
0:45.7 | tendency in Platonism and Greek dialectics to stress the one over the many, eternity over time, |
0:52.4 | right? Does that make sense? And so so and you see the same to think about how |
0:56.7 | protestants view grace and free will it's a diet's a struggle right grace has to overcome your |
1:01.6 | will oh it's faith or works right it's the same tendency to humans want to have false either |
1:08.8 | ors and the point here is that marriage is good it may not |
1:13.0 | be the best good but it's still a good and it's not inherently sinful because created goods are |
1:18.9 | not inherently sinful and you can will create a things without sinning because we're not neoplateness |
1:24.4 | no thank you thank you for explaining that. |
1:28.9 | I just, yeah, that was something that I just, it caused a little bit of confusion for me because I just, you know, it, just like I said, given the, how prominent, how prominent, you know, not only marriage, but the symbolic nature of marriage is in the |
1:46.6 | scriptures, you would think that, you know, at the very least, like you said, it might not be |
1:50.9 | equivalent to like living a perfectly celibate life where you can devote all of your extra |
1:57.0 | time and energy to God. But, you know, it's clearly part of the ultimate good that God created |
2:04.9 | because it existed in its purity, in the pure, perfect creation before the fall of man. |
2:14.2 | You're doing God's will. It's still the good of God. You're doing God's will. |
2:18.7 | It's something that God wanted and blessed. |
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