Paradoxes & Pluralism
The Reith Lectures
BBC
4.2 • 770 Ratings
🗓️ 5 December 1990
⏱️ 29 minutes
🧾️ Download transcript
Summary
Dr. Jonathan Sacks, Chief Rabbi of the United Hebrew Congregations of the Commonwealth explores the language of religion in his fourth Reith Lecture on 'The Persistence of Faith'.
In this lecture Dr. Jonathan Sacks puts forward the idea of a society which speaks both a public language of citizenship as well as a local language of community in this lecture entitled 'Paradoxes of Pluralism'. Expanding on this concept of pluralism, he asks whether it has diluted religion or created cultural space for the individual.
Transcript
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| 0:00.0 | This is a podcast from the archives of the BBC Ruth Lectures. |
| 0:04.4 | This lecture in the series The Persistence of Faith given by Jonathan Sacks |
| 0:08.6 | was originally broadcast in 1990. |
| 0:11.9 | Earlier this year, Harold Pinter delivered a public lecture, entitled Is Nothing Sacred? |
| 0:19.3 | It had been written not by Pinter, but by Salman Rushdie, who for security |
| 0:24.7 | reasons was unable to deliver it himself. Here was one of those charged moments in which we felt |
| 0:31.6 | the inescapable clash of two cultures, modernity and tradition, in the shape of an iconoclastic novelist and an |
| 0:40.5 | outraged Islam. At stake wasn't only the rarefied issue of blasphemy, but even the most fundamental |
| 0:48.6 | question of what words mean and what a book is. Throughout the controversy, Rushdie had argued that the satanic |
| 0:57.4 | verses was, after all, just a novel, in which words are intended neither to cohere with reality |
| 1:04.7 | nor to represent the views of their author. Muslims raised in a tradition of sacred texts, |
| 1:12.8 | saw the written word as altogether more freighted with significance. |
| 1:17.6 | A sentence is an entity in its own right, |
| 1:20.9 | and an author can't escape responsibility merely by invoking the conventions of the modern novel. |
| 1:28.3 | Who was right? |
| 1:29.9 | There was, of course, no answer, |
| 1:32.6 | not because the question was difficult, |
| 1:35.4 | but because the two cultures that addressed it |
| 1:38.3 | excluded one another. |
| 1:41.1 | In his lecture, |
| 1:43.0 | Rushty spoke directly to the theme of the novel in contemporary society. |
| 1:48.4 | It was, he said, a privileged arena, born in Carlos Fuentes' words, |
... |
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