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So I wanted to talk about one particular topic, but I decided actually to do the next whatever 10 12 13

Khatiras that I have all within this same topic in insha'Allah

and in insha'Allah, it's complimentary to what we are learning after

Salat al-Azir, which sheikh Yasir, with some of the du'ats from the Sunnah of the Prophet,

so I said them and it's the means by which du'az are accepted

So things you can incorporate into your du'at, to wa-sura ill-Allah, the agreed upon forms of to wa-sura

of coming close to Allah subhanahu wa ta'ala in your du'at

that cause your du'at to be answered. So insha'Allah, ta'ala, that way once we get into the last 10 nights in particular

with the night, you can incorporate these elements and really it becomes so prominent in the very beginning

because if you realize these first few suras of the Qur'an are loaded with du'at

the du'az of prophets, the du'az of the believers, the du'az of righteous people, it's loaded with du'at

and I actually want to pick up from where we left off from, from the very first Khatira in this regard

wa-idha sa'ala ka'ibadi, anni fa-inni kareep, when my servant asks you about me, I am close

ujibu da'wa tada'i iida da'an, I respond to the caller of the caller when they call upon me

falya sta jibouli wa l-yuk minu bi da'ala hum yarshudun

so let them answer me and believe in me, answer me and believe in me so that what?

so that Allah subhanahu wa ta'ala can answer your du'at?

no, this is actually a very important part here

Allah already has done ifbati has already affirmed the answer to the du'at if it's done properly

so a question becomes, do you have to be a righteous person for your du'at to be answered?

yes or no?

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