All right.

You're all I mean.

All right, and we are back.

Welcome to the Bibblos Network.

We're so glad that you can join us.

I pray that your day has been blessed,

that your week has been filled with the Spirit of God.

There are wonderful things happening here

at First Pentecostal church in Durham, North Carolina.

We just came out of a wonderful prayer meeting. There's a spirit of prayer that is swept over the church.

We've recently returned from the Little Rock Camp Meeting, International Camp Meeting, and what a time we had.

If you miss that, go online, check it out. It won't be the same,

but you'll get the gist of it. And if you were there, you know. It was on earth as it is in heaven and such powerful messages, such revelation, and what an anointing, what a power

of God filled that place. I'm so thankful. I'm thankful to be part of the church. I'm thankful to

have the testimony of Jesus Christ in 2021. We have some good stuff for you this week. We're excited to

bring some things to you. We've had a lot of feedback from people. They have texted. They've emailed. They've commented. And we want to talk a little bit about that. Probably one of the most requested topics we get is the oneness of God. And as apostolic believers, we have endured a lot in the realm of the

oneness of God. The Trinitarian world has had a lot of influence over the last 2,000 years.

There's a lot of reasons for that.

I make the strong contention that the Trinitarian view is an error in that the word persons

does violence to the essential oneness of God's nature.

It didn't originally mean persons as distinct individuals with distinct minds,

but it originally meant persona, which was a theater term,

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