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🗓️ 29 November 2023
⏱️ 9 minutes
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Get the The Case for Christian Nationalism kindle free and listen to the audiobook free on Canon+. Stay notified of everything we’re giving away at noquarternovember.com.Your own NQN flamethrower closes Nov 30th: The giveaway is over, but you can preorder a NQN-branded flamethrower for yourself through the end of November (no, we’re not kidding).
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0:00.0 | Welcome to Douglas Wilson's blog and May blog, presented by Ken Impress. |
0:05.0 | Mud Fence Ugly, November 29th, 2023. Introduction. |
0:16.0 | It is commonplace for traditionalists to describe the well-balanced life as built on the foundation |
0:21.1 | stones of truth, goodness, and beauty. |
0:23.6 | The structural support seems intuitive to us now, or at least to some of us, |
0:27.8 | but we also have to budget for the fact that we are living at a time |
0:30.8 | when the culture built on these things is now coming down around our ears. |
0:34.6 | Not only is the culture generally doing this, but our evangelical Christian subculture is also coming |
0:39.3 | down at much the same rate. |
0:40.8 | For a time a few decades back, it seemed that evangelicals were doing a decent |
0:44.5 | job defending the idea of a fixed and objective truth. If it was true on Monday that Jesus |
0:49.8 | rose from the dead, it was also true on Friday. The same thing could be said about goodness. If abortion was a |
0:55.2 | wicked thing on Monday, it was also a wicked thing on Friday. The place where we struggle, however, was in the realm of |
1:01.2 | aesthetics. If someone condemned your favorite band for producing as much treacle as they did, |
1:06.3 | the response was frequently a relativistic who's to say response, |
1:10.1 | instead of any appeal to objective aesthetic standards. |
1:13.0 | That was challenged enough back in the day. |
1:15.0 | But now we are all living in a morass of radical subjectivism, |
1:18.8 | doctrinal, ethical, and aesthetic all at once. |
1:21.6 | For those who still have their wits about them, this means that we are all now staring straight |
1:25.4 | at the consequences of our own subjective relativism. |
1:29.0 | We can see far more than the fact that it is quote unquote in error. In addition to being erroneous, we can also see |
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