We welcome you now to a true church perspective with Pastor G. Craig Lewis.

Nimrod equals Dagon.

Now Dagon, the most prominent form of worship in Babylon, which is Babel, which is where these folks were.

Of course, by the time Bible was truly established, Nimrod was cut into pieces by

some say it was Esau. I think one of the accounts was Esau. I think that was Yashir where

Esau did it. And then in other accounts, it was someone else that cut up Nimrod. But anyway, Nimrod was cut into all these

different pieces and you know Samiramus found his pieces and then she found his his his his

his his his his his his his his male organ and began worship of the male organ which is where they

begin to erect all of the statues the monuments or the fall the fallacies to Nimrod worship. And then she said she was

impregnated by a being. And she had a virgin birth where she gave birth to Nimrod again. And Nimrod at that

point was Tammuz, reborn as Nimrod to rule. So she still,

they still kept Babel going in the tower and all of that so that they could get this baby up into

this tower because this baby, Ninas, Nenas was the baby's name. It just depends on which account.

If it's, if it's Samirimus, then it's Nenus, if it's Astorith, then it's Tammuz, okay?

But it's still the same story. It's just a parallel. They all mirror the same story of the

virgin birth. Okay. So this virgin birth story, of course, spread when the Tower Babel was destroyed,

and everybody went to their different parts of the world with the same story. Okay. But anyway, in Babel, Samiramus was in charge and she gave birth to

Ninas, basically so she could rule over him as the mother of all gods. Does that make sense? So she's

saying that this is really him. That way she could keep the king, keep the kingdom in her name.

And we see that happening now, even with pastors. You know, the pastor passes on and the wife takes over the church.

What is that?

But most prominent form of worship in Babylon was dedicated to Dagon, who was the priest of fish.

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