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Gone Medieval

Medieval Eastern Europe

Gone Medieval

History Hit

History

4.62.2K Ratings

🗓️ 7 July 2023

⏱️ 33 minutes

🧾️ Download transcript

Summary

From the Baltics to the Balkans, from Prague to Kiev, Eastern Europe is more than the sum total of its annexations, invasions and independence declarations.


In this episode of Gone Medieval, Matt Lewis meets Jacob Mikanowski, author of Goodbye Eastern Europe, to discuss what can be found out about the region in the Medieval period - a history that is fascinating and often overlooked.


This episode was edited by Joseph Knight and produced by Rob Weinberg.


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Transcript

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0:00.0

Welcome to Gone Medieval from History Hit. To listen to all of our episodes,

0:03.9

add free and watch hundreds of history documentaries, download the History Hit app,

0:08.4

or go to historyhit.com forward slash subscribe. And if you're an Apple listener,

0:13.4

you can subscribe for new, add free episodes within the app.

0:23.0

Welcome to this episode of Gone Medieval, I'm Matt Lewis.

0:26.2

Jacob Mickanowski's book, Goodbye Eastern Europe, charts the evolution

0:30.8

and in more modern times the decline of the idea of Eastern Europe and Eastern Europeans.

0:36.8

The book goes all the way up to recent history, but Jacob's joining me today

0:40.5

to discuss what we know about this region in the medieval period and maybe why I and I suspect

0:46.0

plenty of other people are guilty of overlooking a history that is both fascinating and important

0:52.0

to the continent as a whole. Thank you very much for joining us, Jacob.

0:54.8

Thank you. Thank you so much for having me, Matt.

0:56.8

It's a pleasure to start off with, what do you think kind of defines an identity

1:01.2

as Eastern European? If such an identity exists, I mean, you make a point in the book that no one

1:05.4

would probably define themselves as being an Eastern European? I think the thing that really defines

1:10.2

it is the look from outside. Most Eastern Europeans' identity is either national, Polish, Czech,

1:16.5

Serb, or religious, Jewish, unites, or regional, sometimes East Slovak. But once you're

1:25.2

outside Eastern Europe, once you're in England, when you're in America, you become part of this

1:29.6

larger idea that people see from outside. And I think that idea is fading. And in some ways,

1:35.8

artificial, but in my book, I'd make a case that there is a deeper unity, a kind of shared

1:42.5

collection of tendencies, so not a single identity, but a bunch of identities that resemble one

1:47.2

another. And I think the story of how that resemblance going to be really starts in the Middle

...

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