Meat’s Moral Reckoning: Philosopher John Sanbonmatsu on “The Omnivore’s Deception”
Our Hen House: Vegan & Animal Rights Movement | Stories from the Frontlines of Animal Liberation
Jasmin Singer and Mariann Sullivan
4.9 • 579 Ratings
🗓️ 11 July 2025
⏱️ 61 minutes
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| 0:00.0 | Welcome to the Aarhan House interview. |
| 0:08.5 | Welcome everybody out there and welcome John Sinban Matsu. |
| 0:12.2 | I am so excited about this interview and I think you're really, really going to enjoy it. |
| 0:17.3 | John has recently written a book called The Omnivores Deception, What We Get Wrong About |
| 0:22.4 | Meat Animals and Ourselves. And I was just saying before we started recording that it isn't |
| 0:27.7 | that often that I read something that really has a lot of new ideas that I haven't considered |
| 0:32.6 | before about what we do to animals and why that's such a huge problem. |
| 0:38.3 | And there's a lot in here. |
| 0:39.3 | This might be the best book I've ever read about our relationship with animals. |
| 0:43.3 | And I'm not just saying that. |
| 0:45.3 | John doesn't know this, but I'm not the type who would just say that. |
| 0:48.3 | Since we had like a terrible tech disaster before we started recording, |
| 0:51.3 | I'm not that well prepared with the intro. So I'm just going to |
| 0:54.7 | read your bio off of your book. John San Bon Matsu is Associate Professor of Philosophy at the Worcester |
| 1:00.9 | Polytechnic Institute in Worcester Mass. He is the editor of critical theory and animal liberation |
| 1:06.1 | and author of the postmodern prince, critical theory, left strategy, and the making of a new political |
| 1:12.7 | subject. But most significantly, in my point of view, he is the author of the Annamen of Wars |
| 1:18.3 | Deception. Welcome to our henhouse, John. Thank you so much for having me. I'm honored to be here. |
| 1:25.7 | Just the work that you and Jasmine have been doing year after year. |
| 1:29.3 | It's really, I was looking over the podcasts and it's just amazing the diversity of points of view within the movement you've brought together. |
| 1:38.3 | So thank you for having me. |
| 1:40.3 | That's really nice to hear because when we started out, like, I remember somebody saying to us, |
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