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Catholic Bible Study

Matthew 12:9-30

Catholic Bible Study

Augustine Institute

Religion & Spirituality, Christianity, Visual Arts, Arts, Self-improvement, Education

4.7629 Ratings

🗓️ 22 November 2025

⏱️ 30 minutes

🧾️ Download transcript

Summary

Dr. Tim Gray and Dr Michael Barber unpack Chapter 12 of the Gospel of Matthew.

Transcript

Click on a timestamp to play from that location

0:00.0

Welcome to Form Now. I'm Tim Gray, president of the Augustin Institute.

0:03.0

And joining me is Dr. Michael Barber, who's a professor here of Scripture.

0:07.0

And we're going to continue our Bible studying the Gospel of Matthew.

0:10.0

So you're welcome to grab your Bible, open it up, and we're just kind of,

0:14.0

in a leisurely way, working our way slowly, but carefully, through the Gospel of Matthew.

0:20.0

And I hope you can join us.

0:21.1

We're in Matthew chapter 12, and we're going to start off with verse 9.

0:25.0

So we're going to talk about the healing of the man with a withered hand

0:27.9

in the midst of the synagogue with Jesus.

0:30.3

And the Pharisees, you know, staring Jesus down and upset that he might do a healing on the Sabbath.

0:37.4

So let's start this story, Michael.

0:39.3

You want to give us the first few verses and set this stage? Sure, actually, I'd just like to start

0:43.2

with the first verse because there's an important detail there. He went on from there and entered

0:48.4

their synagogue. Now, this is a really important verse for many people in discussions of how to place the gospel of Matthew.

0:56.8

A lot of people have taken passages such as this one where it talks about your synagogues or their synagogues to say, well, clearly here Matthew must be written by a Gentile.

1:08.8

Here we have a non-Jewish perspective

1:12.4

because they wouldn't talk about their synagogues

1:15.3

because the Mathian community,

1:17.3

those people first reading the gospel,

1:19.7

would have identified themselves as Jews.

1:21.8

So this idea of their synagogue

1:24.4

must necessarily point away from an early origin of the gospel, from a Jewish

...

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