MATT307 - What Can't the Wheat and the Tares Mean?
The Ten Minute Bible Hour Podcast
Matt Whitman
4.9 • 2.2K Ratings
🗓️ 19 January 2021
⏱️ 11 minutes
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| 0:00.0 | Hey everybody I'm Matt. This is the 10 minute Bible hour podcast and when you |
| 0:10.9 | picture the way that people characterize the front end of Christianity |
| 0:16.2 | how you sign up how you get started with the thing when you picture of people |
| 0:19.6 | that characterized that for the last say hundred and fifty years especially in America |
| 0:25.4 | Canada what you get is this transaction where people have this big problem |
| 0:31.1 | it's sin it's the human problem, there's guilt, there's entropy |
| 0:34.5 | on us, and then along comes God and Jesus takes on flesh and he lives this perfect life and he goes |
| 0:39.9 | to the cross and he dies for our sins as an atoning sacrifice for all of our sins forever |
| 0:45.4 | for anybody who puts their trust in Jesus and that is all very bibally. |
| 0:51.8 | But when we look at the Gospels, Matthew, Mark, Luke, John, what we see is that Jesus |
| 0:56.2 | invitation as he himself framed it is a little bit different than that. It's not competing with that thing I just described. Rather his |
| 1:05.6 | invitation comes in the form of an invitation to follow him as king and to become a |
| 1:11.9 | citizen of his kingdom. |
| 1:15.0 | This is in contrast to the default setting of humanity, which is to follow ourselves as kings |
| 1:20.8 | of our own lives and to be a part of the world system and its values which |
| 1:26.0 | is all predicated on the assumption of you know naturalism you born your meat sack |
| 1:31.0 | and you live and there's meaning that you find and you come up with and you |
| 1:35.2 | make of it what you can and you enjoy it as best as you can and then you're dead and when the |
| 1:38.7 | last person remembers your name or says your name you're just gone and it's over and your matter returned to another form of matter. |
| 1:46.1 | Those are the world system assumptions upon which the world system values are predicated, |
| 1:52.3 | and Jesus, once again by contrast is articulating a completely |
| 1:56.5 | different set of foundational assumptions that there is a god that people are made in the |
... |
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