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Yasir Qadhi

Lives of Sahaba 74 - Abdullah Ibn Zubayr Part 2

Yasir Qadhi

Muslim Central

Religion & Spirituality, Society & Culture, Islam

4.81.3K Ratings

🗓️ 9 July 2018

⏱️ 78 minutes

🧾️ Download transcript

Summary

In this video by Shaykh Yasir Qadhi, we delve deeper into the Second Fitan- the battle of Al Harrah or the massacre of Al Harrah- during the time of Abdullah Ibn Zubayr RA. The battle of Harrah took place under the leadership of Yazid Ibn Muawiyah. He delegated an army 12000 strong under the command of Muslim Ibn Uqbah Al Marri to go and attack Madina if the people of Madinah fail to give allegiance to Yazid . Yazid informed Ibn Uqbah Al Marri that he had a free hand to do as he pleases for 3 days and nights in Madina and not spare anyone barring a few home like those of Abdullah Ibn Umar, the grandson of Ali RA and Ibn Abbas. Abdullah ibn Ja'far RA approached Yazid to speak to Abdullah ibn Hanzalah RA who was the chieftain of the army on the side of Madinah but there was no truce of whatsoever kind.The battle began and it was ruthless in its execution with many Sahabas and their families losing their lives, plundering of wealth and riches, violation of women, killing of innocent children and much more. Al Marri is often referred to by Muslims as “Musrif ibn Uqbah” and not as Muslim ibn Uqbah because his atrocities had crossed all boundaries. In a Hadith relating to Fitnah, once the Prophet ﷺ stood over one of the high buildings of Madinah and said to those below, “Do you see what I see?” They said, “No.” He said, “I see afflictions falling among your houses as rain drops fall.” The army of Yazid then ventured to Makkah to continue their siege and try to annihilate the army of Ibn Zubayr RA. The Ka'bah was badly damaged by fire during this time and was rebuilt by Ibn Zubayr in the shape of a rectangle. The opposing forces would have none of it and using catapults , succeeded in causing further destruction of the Ka'bah yet again and then the shape of the Ka'bah assumed a square shape which is what remains till this day. Explicit details are given in this regard and the role of Marwan Ibn Al Hakim in this civil war is also brought to the fore. Please do listen intently to acquaint yourself with the Islamic history.

Transcript

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0:00.0

This audio is brought to you by Muslim Central.com. You're not going to be here. S'm not a woman, al-Himah mahl al-Ihlaibin, U

0:26.6

O'Sala say that Mohammedin.

0:29.2

O'Alah Ali, he was Sahibiz-Marin, Hamabad.

0:32.1

So as I had mentioned in our last week that in reality I'm using the topic of

0:38.2

Abdullah binizubir to talk about incidents of Islamic history that occurred during his time and were indirectly and directly related to him.

0:47.0

And again, I'm being very explicit here so that people understand what is going on.

0:51.0

That this is an era where many tragedies took place and the average

0:57.4

Muslim, there's no need for the average Muslim to study these tragedies. It

1:01.6

does not increase imman. It brings about

1:04.4

a type of depression. Their understanding of Islamic history is

1:08.9

completely destroyed and therefore we as a whole sune-a- soon new Muslims we try to just move on

1:15.2

till kambatun kadkalaat as Allah says that's a generation that that has already

1:19.6

gone by lahama kassabat they have to deal with their issues whalak kuzabthum you have to deal with their issues.

1:23.0

Wala Kuma K Kasabtham, you have to deal with your issues.

1:26.0

And this is a fundamental difference between us and the non-Sunni, the dominant non-Sunni group,

1:31.0

the other non-Sunni group, their entire religion and theology is based upon what happened in this

1:36.6

century, as you are aware, the entire theology, and that's why I said this when I talked

1:41.2

about Karbala, the average Sunni by and large is not aware of what happened in the first century.

1:47.0

Whereas the other group, they're very much aware, but they have a slant, their own slant, but they're very much aware.

1:52.0

Because their theology is based on that

1:54.3

history whereas for us our theology is not related to that history our theology is

1:58.9

based upon a law our good deeds a-k-yra we have to do with ourselves.

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