The You're going to do you.

Do you do you do you do you do

do you do King David created an elaborate scheme to cover up his sin and it seemed to work and yet rather than feeling relief his suffering increased.

On truth for life weekend, we'll learn why trying to hide our sins from God is a futile endeavor even when we seem to have successfully

fooled everyone else.

Alister Begg is teaching from Psalm 32 verses 3 and four.

We're looking at the second of six penitential sands and for those of you who are concerned about that they are Sam six, Sam 32, Sam 38, Sam 51, Sam 102, and Sam 130, just in case you wanted to go looking for them. I know that some of you go home and you're very frustrated by things like that and you stay up half the night in a

concordance trying to find the right thing and I should always tell you.

Well, having made this general statement concerning happiness,

which he tells us is the product of forgiveness,

David now goes in verse 3 and 4. as the which he has experienced when instead of coming clean about things,

instead of confessing his sin to God,

he is hidden in the shadows and he has absolutely refused to face the issue. He tells us at

the end of verse 2 that the happiness that attaches to a man or a woman is a happiness which attaches to the

individual in whose spirit is no deceit. Deceitfulness or dishonesty and

happiness do not sleep in the same bed.

Therefore it is no surprise to discover that David in verses 3 and 4 is an unhappy man. Indeed, we ought not to deceive ourselves about the consequences

of deceiving ourselves. And he gives us a very clear indication

that there is an obvious link between remorse and a tortured conscience

and the physical impact that comes by way of that remorse and that tortured conscience.

Those of you who work in social agencies at all,

those of you who work within the realm of psychology and psychiatry, those of you

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