4.6 • 620 Ratings
🗓️ 5 January 2018
⏱️ 36 minutes
🔗️ Recording | iTunes | RSS
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Friends and critics alike agree that the late political philosopher Leo Strauss is one of the most important thinkers of the twentieth century. He inspired many in the academy to return to the classics in search of enduring wisdom, and there are now courses all over the world that present the thought of Plato, Aristotle, Maimonides, and Spinoza as thinkers just as relevant today as they were in their own times. And the great light that Strauss’s thought shone on political philosophy has illuminated the path for men and women whose business is statecraft, alongside those whose business is writing and teaching.
Perhaps the central tension of Strauss’s life and thought was that between reason and revelation, and he believe the competition for status between the two was at the core of Western civilization’s vitality. But how did Strauss understand these poles? And is there anything distinctively Jewish about his understanding of faith and philosophy?
Princeton Professor Leora Batnitzky is one of the pre-eminent interpreters of Strauss’s thought alive today, and she has distinguished herself by the arguments she makes for how seriously Strauss took Judaism. In this podcast, Tikvah’s Alan Rubenstein sits down with Professor Batnitzky to explore Strauss’s enduring legacy. Using two essays—Milton Himmelfarb’s “On Leo Strauss” and Professor Batnitzky’s entry on Strauss for the Stanford Encyclopedia of Philosophy—Rubenstein and Batnitzky discuss the trajectory of Strauss’ career, the nature of his thinking on revelation and the philosophic life, and what his thought ought to mean for his Jewish interpreters.
Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble as well as “Baruch Habah,” performed by the choir of Congregation Shearith Israel.
This podcast was recorded in front of a live audience at Princeton University. Leora Batnitzky is a member of the Tikvah Summer Fellowship faculty. Click here to learn more about the Fellowship and our other summer programs.
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0:00.0 | Leo Strauss is one of the most important writers and thinkers of the 20th century. He and generations |
0:06.3 | of his students have breathed new life into the study of ancient philosophers, Thucydides, |
0:13.2 | Plato, and Aristotle, and modern thinkers like Machiavelli, Hobbes and Spinoza. In his careful |
0:20.0 | and penetrating work, Strauss shines a light |
0:23.0 | on the inescapably political condition of human life. Alongside his work on ancient and modern |
0:29.2 | political philosophy, Strauss sustained a career-long interest in Jewish ideas and Jewish texts. |
0:35.7 | He published essays and articles on Maimonides, |
0:39.1 | Yehuda Halavi, Moses Mendelssohn and even the Hebrew Bible. He argued for the existence of |
0:44.1 | a vital tension between a life-oriented by autonomous human reason on the one hand, |
0:49.4 | and on the other, a life-oriented by the pious embrace of divine revelation. |
0:56.8 | Strauss described this vital tension with reference to two cities, Athens and Jerusalem, and thought that the intellectual rivalry between |
1:03.1 | the two ways of life these cities represent spurs the development of Western civilization. |
1:09.2 | Athens and Jerusalem. My name is Jonathan Silver from |
1:12.4 | the Tikva Fund, and Leo Strauss is the subject of today's Tikva podcast in great Jewish essays |
1:18.6 | and ideas. Professor Leora Batnitsky of Princeton University is one of the preeminent |
1:24.1 | interpreters of Leo Strauss's thought. And among the many scholars who |
1:27.7 | studies Strauss in his writing, she is distinguished by how seriously she takes Strauss's |
1:33.3 | Jewish thought, or put another way, how she argues for the seriousness with which Strauss himself |
1:39.3 | took Judaism. My colleague at the Tikva Fund, Alan Rubinstein, recently sat down with Professor Budnitsky at Princeton |
1:46.3 | to explore Strauss's enduring legacy. The point of departure for their conversation is Milton |
1:52.6 | Himmelfarb's essay on Leo Strauss, published in commentary in 1974 a year after Strauss died, |
1:59.8 | and a more recent essay-length entry on Leo Strauss that Professor |
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