Hey, Bays, welcome. A Cabo A Cuaba greetings.

Beavenitos. This is not quite a little juju podcast, but I did have to hop on here and say, one, I really, really miss y'all. But two, if you miss me, I have some ways that you can connect with me in this new season,

I'll say. So the really, really big announcement, you may have seen this if you follow me

on socials, but I am teaching a four-week hoodoo course starting March 5th every single

Wednesday come meet me and everyone who signs up as well as our guest

lecturers for two hours worth of conjure ritual history, an African American hoodoo.

There have been so many people who have reached out asking for, am I going to teach more

who do classes? Am I ever going to teach again can I do some

workshops so this is me doing that and putting everything that I have into this four week course

so if you are interested in the lore the history and the present of this very living breathing

and necessary tradition join me only on crowdcast every Wednesday in March

to teach, learn, and study Black American hoodoo alongside you. Honestly, this class has been playing for

quite some time, but I feel like it is extremely timely ancestors be knowing just based on what is happening in the world.

And it's actually making me reconfigure the class in a lot of ways because it's like, you know,

this is a tradition that ancestors, black American ancestors used to survive in the midst of fascism, colonialism, slavery. And we're just, we're seeing so many remnants of that

today. And so what does this mean for contemporary hoodoo practitioners? What are some workings

that we should be doing, can be doing? And what do the elders have to say about all of this?

What is their guidance?

Because y'all know I always have to bring the elders in.

So our guest lectures, we have Mama Coco, who is a hoodoo.

She's also an Orisha practitioner.

She's like one of my fave elder homegirls.

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