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On the Media

July 29, 2011

On the Media

WNYC Studios

News, Radio, Amendment, Transparency, History, Micah_loewinger, Technology, Advertising, Politics, Society & Culture, Magazine, Journalism, Tv, Wnyc, Newspaper, Brooke_gladstone, Studios, Npr, Newspapers, Media

4.69.1K Ratings

🗓️ 29 July 2011

⏱️ 51 minutes

🧾️ Download transcript

Summary

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Transcript

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0:00.0

Support for this On The Media podcast comes from Audible.com, provider of digital audio books and more,

0:06.1

across all types of literature, including fiction, nonfiction, and periodicals. More at audiblepodcast.com

0:12.9

slash on the media.

0:16.0

From WNYC in New York, this is On the Media. I'm Bob Garfield. And I'm Brooke Gladstone. 90 minutes before

0:24.1

accused mass murderer Anders Breivik began his killing spree in Norway on July 22nd, he emailed his

0:31.3

intentions to more than a thousand people with a 1,500-page manifesto attached. He's hardly the first accused murderer to publicly declare and justify his intent,

0:42.0

and it's clear why such miscibs are irresistible to journalists looking for any explanation.

0:48.9

And yet, when they're as lengthy as Breivik's or the Unabomers, they're often not fully read. This is Bill O'Reilly on Monday.

0:56.3

Now on Sunday, the New York Times headline, has horrors emerged? Norway charges Christian

1:02.8

extremists. A number of other news organizations like the L.A. Times and Royd has also played

1:07.3

up the Christian angle. But Breivik is not a Christian. That's impossible. No one

1:14.0

believing in Jesus commits mass murder. Jeff Charlotte is a Dartmouth professor who frequently

1:19.2

writes about religion and is one of what is presumably a very small number of people who took

1:24.0

the weekend to read 1,500 pages of Breivik's thoughts. Charlotte says that he was

1:29.3

struck by just how American Breivik's work is, and also by how much it's been mischaracterized.

1:35.6

For instance, there's that issue of Breivik's Christianity. At one point, he says, I'm not particularly

1:40.9

religious. And so people who are doing sort of find and search in this massive document find that and say,

1:46.3

oh, good, he's not Christian.

1:47.9

And then they don't read the pages and pages and pages where he sort of slowly talked about his evolution.

1:53.9

And by the end of the manifesto, he is really quoting scripture a lot more and talking about his ideal of how a Christian state

2:02.9

should be run. It becomes more and more invested in faith, first is a kind of a weaponized thing,

2:09.9

that faith is going to prepare him through what he calls Bible battle verses, but then goes

...

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