Joy Before the Ark of God
Bishop Barron’s Sunday Sermons - Catholic Preaching and Homilies
Bishop Robert Barron
4.8 • 4.9K Ratings
🗓️ 20 December 2009
⏱️ 15 minutes
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| 0:00.0 | This is Cardinal Francis George. I invite you to join me for the next few minutes to reflect |
| 0:09.0 | with Father Robert Barron on the Word of God, which is the Word on Fire. Word on Fire Catholic |
| 0:14.2 | Ministries is a non-profit ministry at the forefront of Catholic evangelization, using |
| 0:18.9 | new media to spread the faith and every continent. Father Barron challenges us to open our hearts |
| 0:23.9 | to the Word on Fire, which is God's Word of Love for each of us. If our hearts are open, |
| 0:29.5 | the Lord can change and transform us so that we might speak with love about the one who |
| 0:34.6 | is love. The global benefactors of Word on Fire with the support of the Archdiocese of |
| 0:39.4 | Chicago now present Word on Fire. Peace be with you. Friends, when approaching the |
| 0:48.9 | text of the Bible, it's so important, I think, to keep this in mind. Biblical authors think |
| 0:56.7 | not so much in a linear way, but in a poetic and associative way. They follow, if you want to |
| 1:05.2 | put it this way, the logic, not of an argument, but of a poem or a dream. Stay with that last |
| 1:13.9 | image of a dream. Why is it that dreams often strike us as at the same time crazy and oddly |
| 1:23.1 | meaningful? Why is the people from Freud on have tried to interpret dreams? I mean, long |
| 1:30.1 | before Freud go back to the Bible, you've got Joseph interpreting dreams. I mean, someone's |
| 1:35.1 | just babbling, babbling incoherently. We're not going to try to interpret that, but yet we try |
| 1:41.2 | to interpret our dreams, even though they strike us as crazy on the surface level. I think it's |
| 1:48.2 | because though they don't proceed logically or linearly, one event following reasonably from |
| 1:56.0 | another often dreams just seem, you know, they don't make any sense at that level. Nevertheless, |
| 2:01.0 | we sense in them a meaningfulness, a meaningfulness through the clustering of symbols, the clustering |
| 2:11.1 | of images and associations. Poetry often works that way, too, doesn't it? You read a poem, you say, |
| 2:18.6 | well, it doesn't make sense. It's not clear like a journalistic account. Well, of course not, |
| 2:23.4 | because poets don't write that way. Poets tend to associate symbols and images, and the meaning |
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