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Okay, here we are back again.

Alham de la.

Sala, Kalam al-Aqah al-I work out to everybody.

Sahib, can you hear me?

Yes, again.

Okay, excellent.

I'm glad you jumped in just at the right time. I wanted to start off today with a thought I had, I've been thinking about our conversation since yesterday and of course in shall I hope to read on from where we left off my guests again if you guys don't know

the Sakib Hussein and Sheikh Suhip Saeed and both of them are

al-Ham Doolah, renowned scholars in their own field and I won't I'll skip the bio from last time but I

just wanted to get straight to work the thought I had yesterday when I was reading

again the second Aya

Nahunachusu al-Aqi al-Hah al-Haz al-Hah al-Hazah.

And I kind of to pause that Lamin al-Gafilin, as opposed to in Kunta

me kablihi raffinan, like there's a larger group,

you are among those unaware, right?

And unawareness has different degrees.

So of course, the Arabs are unaware of the account as the Quran describes it and

Rusu Sousa Yes, Sala is without revelation is unaware of what lies in the scripture.

But it almost seems to me now as if Allah is saying that those who carry the story with them are also unaware of certain truths.

Like they're also among the unaware, you and their own right and there's an awareness being

brought to the story of Yuse of al-A-Sala in a way that even as we're reading in

...