4.8 • 2.3K Ratings
🗓️ 11 January 2022
⏱️ 64 minutes
🧾️ Download transcript
John McWhorter is back for our first conversation of 2022. Let’s get into it!
We begin by discussing the death of the groundbreaking black actor Sidney Poitier. Portier was best known for his roles in films like The Defiant Ones, Lilies of the Field, In the Heat of the Night, and Guess Who’s Coming to Dinner. John puts forward the fascinating theory that Poitier’s Caribbean origins and mannerisms made him acceptable to white American audiences who were unaccustomed to seeing black men in dramatic leading roles. We also recently lost the legal scholar Lani Guinier, who was involved in a political controversy in the ‘90s when Bill Clinton nominated her for Assistant Attorney General for Civil Rights and then pulled the nomination after receiving political pressure from the right. Though Lani and I were on different ends of the political spectrum, she was an important legal thinker, and I think what happened to her was terribly unfair. Of course, while her views were controversial then, John and I note that they’re widely accepted now. We then go on to discuss a question it hadn’t previously occurred to me to ask: Why don’t we see more women in the ranks of heterodox black public intellectuals? (If you know of some I’m forgetting, let me know in the comments!) We then turn to the anniversary of the January 6 riot. John and I agree that it didn’t rise to the level of an “attempted coup” or an “insurrection,” but it doesn’t bode well for the stability of our elections or the country itself. Are we going to see more violence of this kind in future elections? And finally, John we do a quick review of some of John’s prodigious recent output for the New York Times and his podcast, Lexicon Valley.
It’s great to be back with John after a month-long hiatus. Let us know what you think of the conversation!
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0:00 The significance of Sidney Poitier’s Caribbean origins
9:27 Revisiting the Lani Guinier controversy
24:09 How Guinier’s views eventually triumphed
29:50 Where are the “heterodox” black women?
38:36 Glenn: I’m worried about the stability of our electoral process
49:12 Are we on the precipice of violent political conflict?
1:01:04 An update on John’s prodigious output
Links and Readings
Susan Sturm and Lani Guinier, “The Future of Affirmative Action: Reclaiming the Innovative Ideal”
Abigail Thernstrom, Whose Votes Count?: Affirmative Action and Minority Voting Rights
Carol Swain, Black Faces, Black Interests: The Representation of African Americans in Congress
David Brooks’s NYT column, “Why Democrats Are So Bad at Defending Democracy”
John’s NYT newsletter post, “I Can’t Brook the Idea of Banning ‘Negro’”
John’s NYT newsletter post, “Stephen Sondheim Wrote My Life’s Soundtrack”
John’s NYT newsletter post, “Yes, the Classics Make Us Better People”
The new home of John’s language podcast, Lexicon Valley
Click on a timestamp to play from that location
0:00.0 | Hey, they're John. How you doing, man? Hey, Glenn. How are you doing? I'm doing well. I miss you. We haven't talked in it seems like a month or something like that because of all this holiday stuff. Yeah, right. But we're back. We are here. Glenn and John. This is the Glenn show. |
0:15.0 | Formerly a blogger hits.tv. Now at my substack, Glenn Laurie does substack.com and also at my YouTube channel, YouTube, Forchlessy, Forchless Glenn Laurie show, subscribe, like, share, et cetera. |
0:28.0 | With John McWhorter with the black guys. And we talk every other week. We took a week off. |
0:36.0 | At the end of the holiday season, but we're back. So welcome back, John. And the meantime, a lot of momentum stuff has happened. |
0:47.0 | Just last week, we lost Sydney Portier. You are a follower of popular culture. Clote more close than I am. But even I know about the impact of Sydney Portier because actually, John, you were just the babe and arms. |
1:03.0 | It was Lily's of the field. When was to serve with love? When was in the heat of the night? I mean, did you ever see these movies in the theater? I doubt it. |
1:16.0 | I've seen them all not in the theater. But that's because I'm crazy and I'm obsessed with the past. But yet to serve with love, I think is 62. I know Lily's the field. There was a musical of it in 1968, which means the movie must be say five years or. |
1:32.0 | In the heat is that great year of 60. Is it 69? Doctor do little in the heat of the night. There were a bunch. See, there's 67 and 69. So yes, at that time, I'm a babe and arms. Where's you actually saw them? They call me Mr. Tips. |
1:51.0 | Yeah. And mine that will echo in film history. You know, with with him, I understand the iconic status. He was in a lot of great movies. He was a great actor, raising in the sun, which I took a look at. |
2:06.0 | But you know what? It's funny. There's something about him when I was a kid and even beyond. I never thought of him as iconic in the way that everybody else does. It's not that I didn't think it was good. |
2:18.0 | But I never thought, well, here was this pioneer, even though he was the first, you know, black actor to play dignified parts in one movie after another. |
2:28.0 | I get that intellectually, but it never, it was rattling around the back of my mind. It never sat with me that he was this black presence. And as I got older, I realized what it was. |
2:40.0 | It was a very interesting transitional figure in that he was Caribbean. He had an accent. And so the way that everybody read him partly because, you know, especially white viewers just basically saw all black men as one mass at the time. Some people would say they still do. |
2:54.0 | I doubt it, but certainly back then everybody saying, here's this black man on screen. But I always thought, no, here's this Caribbean on screen. He didn't talk the way Walter Younger would have spoken as a man who was grew up in Chicago. |
3:09.0 | You know, in guess who's coming to dinner. I didn't think here's this black man marrying this girl. I thought here's this Caribbean black man marrying this white girl. It's a whole different equation. And I know that in those roles, we're supposed to think that this character grew up in Chicago or Philadelphia or something like that. |
3:25.0 | But I never even started to believe it. And so now I look back and I realize that's the way it had to have been. I mean, he was a necessary transitional figure. |
3:35.0 | In 1959, if you're going to do the defiant ones or something like that, there's no way that it would have worked for white America if he were a black man who sounded like a black man from the United States. |
3:46.0 | It had to start with this person who actually sounds like he's from the islands. And so it kind of leavens what people thought of as blackness. And I get the feeling nobody was thinking about it much at the time. But he paved the way for black American actors to come in and be leads starting really majorly in the late 70s. |
4:04.0 | And especially in the late 70s and especially the 80s. That's how I always saw him. I thought of him as a Caribbean actor playing a black American actor. |
4:12.0 | But maybe I'm thinking too much, but that sounds like an insight to me, John. I think you ought to write it up if you haven't already. |
4:18.0 | I mean, what does he do? He embodies and projects a kind of dignity. I think that is the key word dignity and fury. |
4:27.0 | I mean, he could eat, you know, those things go together because after all segregation in Jim Crow, our mother fucker, man, they got there are boot. They are a literal knee on your neck. |
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