4.8 • 18.5K Ratings
🗓️ 7 November 2022
⏱️ 70 minutes
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0:00.0 | In the scroll of Deuteronomy, there are some ancient laws for ancient Israel about divorce |
0:11.1 | and remarriage. |
0:12.1 | And it's kind of hard for modern readers because they leave divorce entirely in the hands of men. |
0:18.7 | Women had no say whether or not they got divorced. |
0:22.1 | And if their husband left them and they go on to remarry, they're considered impure. |
0:29.0 | The language of a woman becoming impure because of the behavior and social power of these |
0:38.7 | men in this woman's life, she becomes this passive victim. |
0:43.8 | We're all of a sudden, what is she defiled as she like? |
0:46.9 | She has somehow lower value or dignity just because of what these men have done. |
0:51.0 | This feels uncomfortable for modern readers. |
0:53.1 | And it might be because we're taking our modern sentiment and trying to impose it back |
0:57.4 | into an ancient time. |
0:59.0 | Or perhaps this feels wrong and strange to us because, well, because it's supposed to. |
1:04.2 | We're followers of Jesus and part of why it feels wrong for how this woman is being |
1:10.4 | treated is precisely because we hold the values of Jesus from the ceremonial amount, which |
1:16.5 | is very much about elevating women and children and people because of life circumstances or |
1:23.7 | social location have real disadvantages in how our communities are structured. |
1:28.9 | Jesus really cared about those people and included them and brought them to a place of elevated |
1:34.5 | dignity in his communities of disciples. |
1:37.6 | So I just want to notice the reason why we're bothered by this law is because we've been |
1:42.1 | shaped by the ethic of Jesus, which is also in the Bible. |
1:45.6 | So we're bothered about one part of the Bible, not just because we're somehow more morally |
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