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Except for one person, then I would hope to be that one person. That really shows you the

way that these people fought in terms of hope and fear. They had the highest hopes in Allah

subhanahu wa ta'ala. But they never became complacent. And what that means is that when you're asking

Allah for jannah, don't sit there and think, well, I don't do all these amazing things that everybody

else does. I don't belong in this category or that category. Sync to yourself. How can I ask

Allah subhanahu wa ta'ala sincerely for the highest level of al-Firados, the highest level

of paradise, and then start to bring into my life those qualities that also might seem

untainable right now.

So jannah doesn't just have levels and degrees. There are entire sections of jannah that reflect

a certain level of highness that you want to aspire to. And so for example, you have the jannah

that is al-Matwa. And Kabr al-Diyatullah ta'ala an-Husad, this is the place of the shuhada

who are in the bodies of green birds and they are waiting for al-Rahman to bring them into jannah

in the fullest sense. And subhanAllah al-Matwa is a place of relief and so they will be relieved

in the greatest way. And then you have jannah to Adin. Okay. And this is translated as the garden

of Eden. But I want you to think about levels here in shah Allah ta'ala. So jannah to Adin refers to

the highest garden and then there are specifics of jannah to Adin that we're going to speak about.

And ablulabun al-Amr al-Diyatullah ta'ala an-Huma says something very powerful. He says Allah

subhanahu wa ta'ala created four things by his hand. The throne, the pen, Adin, and Adim

al-Husad. And then he said to the rest of the creation, kun faqan, bi and it was. And what that

means is that there is something very special about this particular part of jannah that reflects

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