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The natural disposition of the believer is actually to be silent unless necessary. The Prophet

Salallahu Alaihi Wasallam praised the person who goes into a gathering and leaves it almost unnoticed.

Amr al-Dallahu Alaihi Wasallam mentioned that a person who talks too much is likely to make too many

mistakes and if you make too many mistakes, then you're more likely to enter the fire. So the

believer is very measured about what they hear and what they say. And as they are measuring every

single word and considering whether that word will be for them or against them and observing

prophetic silence, Allah subhanahu wa ta'ala rewards them with the silence of paradise. But it's not

like the silence of this world.

When you think of many of the companions of the Prophet Salallahu Alaihi Wasallam, they had every

reason to be arrogant, but instead they were very humble. Like Risman al-Dallahu Alaihi Wasallam,

who was known for his modesty, yet he was the richest of the companions or Khadija al-Dallahu

ta'ala anha, despite her prominence, despite her prestige, despite her beauty. Khadija al-Dallahu

ta'ala anha was known to be a woman who was extremely humble, extremely modest. Now we already

spoke about the special home for Khadija al-Dallahu ta'ala anha. But remember one of the things that

was said to Khadija al-Dallahu ta'ala anha in the glad tidings that were delivered to her,

is that there is a home in paradise for you where there will be no noise and no fatigue.

And Subhanallah, the word that is used is nasab. And Allah subhanahu wa ta'ala says,

la yamas suhum fiha nasab, that in paradise they're not going to be struck with any type of

exhaustion, any type of annoyance. Why? Because they bore all of that in this life for the sake of Allah

subhanahu wa ta'ala. Think of how many times Khadija al-Dallahu anha heard an insult. Think of how

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