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You're comparing al-Alam al-Khalq to al-Alam al-Amer. The crime was actually

against al-Alam al-Amer. So the punishment is from al-Amer. The crime was

about this deruh inside of you that traveled through the heavens to come

into you. The crime was against the revelation that traveled from the heavens

that is beyond time. So you committed a crime that is timeless in its value, in its

seriousness. So its response is also timeless in its seriousness. The problem with

this kind of logic, Muslims get trapped in this kind of thinking also is because

we think of the world more in al-Alam al-Khalq and less and less in al-Amer. And so

we start seeing unfairness and injustice. The philosophical problem of eternal

it's not an eternal problem. It's not that problem. How come nobody has a

problem when you say Subhanallah and when you say Alhamdulillah it's more

valuable than the world and everything in it. Or Turaqa Ayat Fajr or more

valuable than everything in the world. Nobody has a problem with that. Why?

Because they know they realize these are the rewards of al-Alam al-Amer. Because

these are acts. So easy to say Subhanallah and Al-Habdulillah. So easy on it. But

Satilatani Filmeezan. Very heavy on the scale. Well if it works one way it also

works the other way. You understand? This is this is the relationship we have and

this is the same way when you're talking about somebody and you're saying bad

things about them. Allah says what aqsa-buna. You think it's something light. You

just came out of your mouth. And Allah al-Alam. And with Allah it is huge. With

Allah it is huge meaning in the unseen world. This is a massive crime. Think about

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