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I would like a cat.

I was a summin, Shaminar,

Shaih, Muizhir al-Aimine,

what I'll want, I'll al-Lanin,

al-Lovanamine, what al-Aqibatu,

what al-Takin, what I'm a sally al-qabakh al-q-O-Lah al-Takin. Allah-A al-O-Tibatu, al-A-Dika al-Uqah al-Ullah al-A-Sulikah al-Uqah al-Sahabhi al-Uhah al-Aah al-Qah al-Qah al-Tahr al-Aqsaqqahin al-qahin al- al-qah al-qqqah al-qqqqqqqqqqqq I guess tonight we'll take a break from the fick of sala from the fick of prayer and I just wanted to I think

continue a little bit on just just I think an important concept of how we approach our religion based upon our class tonight on

Sahihul Bukhati. Out of all the classes I think tonight was probably the least technical

out of any class we've had so far. It wasn't very

technical at all and perhaps you know and you know really the reason being is that

these are a hadith that we've heard many many many, many times when you talk about loving for your brother, what you love for yourself and things of that sort.

But there is an approach here that I feel like is very beautifully highlighted in our religion.

And imamib N al-Kayim Rahim al-Qhahim al-Hahim al-Qahim al-Qahim al-Hahim.

He said that one of the things that the scholars have always done is that whenever there is something that can be open to an interpretation,

when it comes to matters of theology, when it comes to matters of our Iman, when it comes to matters of Arrida, you always take the most merciful approach possible.

Meaning whatever can possibly be encompassed without, while staying true to the meaning. This doesn't mean that we

abuse concepts in our religion and in our creed to make them more accepting and more appeasing

or whatever may be. But you always as you know scholars in the past have always approached these things

with the most merciful interpretation possible mercy was in there and

...