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Bismillahirrahmanirrahim.

Alhamdulillahirrahu billiha al-Alamin,

wa sallamu alayhi saydan Muhammadin, wa a'alihi,

wa sahb ihajim a'in.

Question for today. Two questions, the first question.

Our brother Ahmed emails and says,

I'm having trouble understanding the issue of the eternality of Jehannam.

How do we answer somebody who says that no matter how evil a person is, a finite amount

of sins should not be punished for infinity?

So the brother is asking, how can we understand that Jehannam is never ending and this dunya

is ending?

And a person says, how is it fair that somebody is being punished for all of eternity, for

a finite quantity of sins?

And then the brother says, and on that note, is it true that Ibn Tamiya denied the

eternality of Jehannam, okay?

So he asks a very deep and profound question of theology and as you know I always like to

start with theology or methodology in my first question.

So this is a two-part question.

Number one, the wisdom of Jehannam being Abad, Abadiyya, eternality.

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