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I'm

Is it's

Rachman or a Haim.

Alhamo al-Lah al-Lihya

al-Ahi was Sahibh Ma'am al-Aih marein. Sramale,

what I'm going to start by saying

salam to my dear friend Suhebe saiid so malikom

al-a-alikum so al-alikum so i wanted to have this session with you you and I have been working on the use of series together since its start and we come across quite a few issues that I think are, it's good to take a break from the series and discuss. And yesterday I brought up to our audience

that there is a necessary conversation

that Muslims that are engaged with the Quran

should have about the early opinions of Tafir and what that you know means and then

there are newer perspectives on Tafir and sometimes one might feel like everything that

had to be said about the koran or the way that it had to be understood that's already been done.

There's no need to rethink or revisit.

Or if there is, where do you draw the line?

And we talked earlier about the two extremes of how one extreme says that there is no room for

revisiting what's already been analyzed. And on the other, we can do away with what these people said in the past we need to look at it all with fresh eyes and you know kind of disregard what's been done in the past so you and I spoke off camera but I wanted to have this conversation on camera and the difference is going to be your

you're going to tell me exactly what you've been telling me before and for some of the

terminologies that will come across we'll try to break that down for everybody

so that everybody's up to speed on this

discussion and doesn't feel like something so specific for Tefseer students and things like that.

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