Indian Boarding Schools Are Not Ancient History
Notes from America with Kai Wright
WNYC Studios
4.4 • 1.5K Ratings
🗓️ 8 May 2023
⏱️ 31 minutes
🧾️ Download transcript
Summary
From 1819 and 1969, the U.S. removed thousands of Native children from their homes and tried to strip them of their culture. What would a reparations program for this history look like?
The U.S. Department of the Interior has begun finally wrestling with the history of the Indian boarding school program. In 2021, the department’s head, Secretary Deb Haaland, launched the Federal Indian Boarding School Initiative to not only document the history, but to understand its ongoing impact.
Last year, the Bureau of Indian Affairs published the first volume of their findings from the initiative, which found that the U.S. operated or supported 408 boarding schools across 37 states and highlighted the dire conditions many children faced in these schools. The report also called for a reorientation of federal policy to support tribal languages and culture, to counteract the harm caused by the federal Indian boarding school system.?
Allison Herrera, the Indigenous affairs reporter at KOSU, has been covering Secretary Haaland’s listening sessions and has spoken with many of the survivors. She joins Kai Wright to share these emotional testimonies and hear from Native listeners.
If you are a survivor or related to someone who went through the federal Indian boarding school program, you can find resources for healing and self care through the National Native American Boarding Healing Coalition. If you want to hear from more survivors about their experiences you can listen to:
Stolen: Surviving Saint MichaelsInvestigative journalist Connie Walker unearths Canada’s residential school program and what the path to healing looked like for survivors, including her father. She also examines the flaws in the way the Canadian government has attempted to reconcile with its role in the program through reparations.
IllumiNative: American Genocide:
Series hosts Crystal Echo Hawk (Pawnee) and Lashay Wesley (Choctaw) hit the ground in Pine Ridge, South Dakota to chronicle the actively-developing situation for themselves, covering every twist and turn in this true crime story about the compounding intergenerational pain of Native American boarding schools and whether it’s possible for a community, Native peoples, and the United States to achieve truth, healing, and reconciliation.
“In Trust” By Rachel Adams-Heard is the story of the Osage Nation and a system that moved wealth from Native hands to White ones. One that three brothers learned to operate, laying the foundation for a modern American dynasty of land and influence that continues to this day.
Established in 1884 and operative for nearly a century, the Chilocco Indian School in Oklahoma was one of a series of off-reservation boarding schools intended to assimilate American Indian children into mainstream American life. Critics have characterized the schools as destroyers of Indian communities and cultures, but the reality that K. Tsianina Lomawaima discloses was much more complex.
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Transcript
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| 0:00.0 | We had kerosene poured on our hair and we were told to sit on the chair is still naked and our long hair was cut off. |
| 0:10.0 | And when they put the water on me, it's done even worse. |
| 0:14.0 | They did not care. They didn't bat an eyelash and it said if you cry, we will whip you. |
| 0:22.0 | How many of you went to school and had your hair cut up by those people and put DDT best decided in your hair? |
| 0:29.0 | This was later banned by the US government as a dangerous pet side. |
| 0:33.0 | And that nun just cut her hair real hard so it cut a piece of her earlobe off. |
| 0:41.0 | And so the girl was just screaming and blood and everything's all over. |
| 0:46.0 | That was my first introduction to boarding school. |
| 1:00.0 | It's Notes from America. I'm Kai Wright and welcome to the show. |
| 1:12.0 | The people you just heard are describing their orientation into boarding schools run by the federal government. |
| 1:22.0 | Between 1819 and 1969, the US government removed thousands of native children from their families and their tribes with the intention of stripping them of their culture and forcing their assimilation into whiteness. |
| 1:36.0 | And for the past couple of years, the US Department of Interior, which oversaw the Indian boarding school program, has begun finally wrestling with this history. |
| 1:45.0 | In 2021, Secretary Deb Holland launched the federal Indian boarding school initiative to not only document the history, but to understand its ongoing impact. |
| 1:55.0 | As part of that effort, Secretary Holland has been traveling across the country on a year-long tour to hear directly from survivors and their family members about how the boarding school program affected their lives. |
| 2:07.0 | The recordings you heard at the start of the show came from one of those listening sessions. |
| 2:13.0 | So far, Holland has gathered testimony in Native American communities in Anadarko, Oklahoma, Palestine, Michigan, the Rosebud Indian Reservation in South Dakota, the Heela River Indian Community, and the Navajo Nation in Arizona, and the Tulayup Indian Reservation in Washington State. |
| 2:33.0 | We're going to listen to and talk about some of that testimony in this week's show, and listen, I should say that some of it is hard to hear. |
| 2:41.0 | You've already experienced that. It includes descriptions of physical and sexual abuse, so please take care. |
| 2:47.0 | But that said, I hope it helps us consider an important question. |
| 2:52.0 | What can national healing around this history actually look like? |
| 2:56.0 | What could reparations for the affected families and communities look like? |
| 3:00.0 | This will be the first in a series of segments we're creating in partnership with KOSU in Oklahoma, looking at the impact of these boarding schools. |
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