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As I'm al-Aqand al-Rahat-Jkato.

Alhamah al-Aimmein,

what's al-sla al-sla al-a al-ma al-main. Muslim.

What al-A al-Lah al-Aah al-Ihah al-Ihah al-Ihah al-Iamidim.

Allah al-Aimah al-I mean,

Allah al-Aimah al-I mean, what I mean, what I mean, what I'm al-Amina, what I'm al-I mean, Sānihatwātwāwāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāhāāāāāāāāāāāāāāāāāāāā In shalah alah alahla my intention today is to cover as was mentioned

I was number 142 to 144 of sultilbakara and what I'd like to do now is get right into the subject, just immediately begin and give you a little bit of an introduction,

and why these Ayat are so important.

Sultulbakara as a whole,

Rasul-L al-I-Saoi-Saoi-Sao described in one place,

Ticuliche in Sanam was

as a whole whole, Rassul law so I am described in one place

Tiki Kooliche in Sanam, was

Sanam in Bakara, everything has a peak

and the peak of the Quran is Bakara.

It seems like it has all different kinds of subjects, but actually if you look at it carefully, it's building a very powerful argument.

And one of the most powerful arguments that Suutul Bakara makes is the argument of the identity of the Muslim.

So when we talk seriously about the identity we have as a, not just as an individual,

but as an UMA, then this is the first and foremost

Surah that we have to look at.

And so I want to first illustrate

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