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🗓️ 15 September 2023
⏱️ 25 minutes
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0:00.0 | We've all heard people talk about saving for a rainy day. |
0:29.9 | Today, on Truth for Life, we learn how to distinguish between the two. |
0:46.9 | Well, we return in our studies in James to these opening verses of chapter 5, where James |
1:07.6 | issues what is nothing less than a stinging condemnation upon ill-gotten gain. In issuing such |
1:17.9 | a condemnation, he also issues a warning and a clear warning to Annie and all who are tempted |
1:26.0 | in the realm of the misuse of money and wealth. Now, when we come to this stinging condemnation |
1:35.6 | as we've put it, we will go immediately wrong if we fail to recognize that James is not issuing |
1:42.8 | a blanket condemnation of the wealthy. But it doesn't stop people from doing it, taking the first |
1:48.4 | six verses of James chapter 5 as some great sort of sociopolitical template that they can press down |
1:54.9 | on all of us. Now, we must allow the Bible to be the Bible and not impregnate it with our own |
2:01.2 | political and economic theories. James knows his Bible well enough to understand that when Solomon |
2:09.1 | wrote Proverbs 10, 22, he was very, very clear. The blessing of the Lord brings wealth, and he adds |
2:16.2 | no trouble to it. Solomon understands Deuteronomy, where Moses says, who gave you the ability to get |
2:22.1 | money? Who gave you the ability to get wealth? Obviously, God did. And when God gives in this way, |
2:28.7 | he doesn't add trouble to it. We, because of our perverse human nature, add trouble to ourselves. |
2:35.2 | But God in the giving of good things, in the giving of wealth and prosperity, does not bring it mixed |
2:41.5 | in with a little trouble. James understood the Bible. And indeed, I'm sure that's why he quotes Job |
2:48.1 | in verse 11 of chapter 5 here. You have heard of Job's perseverance and have seen what the Lord |
2:54.2 | finally brought about. We discover that God gave him back many times over what he had taken from |
3:00.1 | him in the first instance. So he ends up an exceptionally wealthy individual. And James is not |
3:06.7 | about, on the one hand, to hold him up as an example of God's blessing and compassion, and then |
3:12.1 | the other hand, to take others who've known such blessing and compassion and rub their noses in |
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