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Blog & Mablog

I’ll See You Anon

Blog & Mablog

Canon Press

Religion & Spirituality, Christianity

4.81.4K Ratings

🗓️ 10 June 2025

⏱️ 15 minutes

🧾️ Download transcript

Summary

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Transcript

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0:00.0

I'll see you anon, June 9th, 2025, some guidelines for online anon's, and some advice

0:12.8

for dealing with more angular anons.

0:14.8

We live in a tumultuous time, a time in which we have recently seen specific anonymous accounts

0:19.0

flame out and scandal, e.g. Patriarchy, Hannah,

0:22.4

or Joss Spice. In a different category, but still related, we have Brian Chappelle. That's on the one hand.

0:28.3

But we must never forget that respectable corporations and establishment types can successfully

0:33.2

cancel a man's livelihood simply for saying online that little girls are made of sugar and spice

0:38.1

and everything nice. Not only so, but if you publish a transgressive opinion under your own name,

0:42.6

transgressive in their eyes, the woke banshees can docks you putting your family at physical risk.

0:47.7

So there are grave spiritual dangers for the anonymous polemicist, but there is also a legitimate

0:52.2

place for the anonymous polemicist. How are we to sort this out?

0:56.0

What should we remember? What do we need to keep in mind? And for background reading on all of this,

1:00.5

I would recommend a justice primer. First, the legit anon. I want to begin with legitimate

1:05.1

anon activity. The reason for this is simple. One of the signs of a sinful anon mentality is that they can't afford to

1:11.1

acknowledge that I believe there's a good way to do it. So what I'm doing here is an example

1:15.1

of what I've elsewhere called the second paragraph rule. This isn't quite the second paragraph,

1:19.6

but if I know I'm going to outrage some unreasonable folks, I will anticipate and thwart their

1:24.1

objections beforehand. This is because sinful an non's reason like feminists.

1:28.7

Any criticism that is aimed at some distinctive aspect of their activity is taken as in each

1:33.4

and every attack on every conceivable member of that class. Thus any criticism of a sin that is

1:38.8

distinctively feminine, e.g. nagging, is translated immediately into an assertion that I was saying that all women are

1:44.9

nags. And then the response is, sir, how dare you? The Martin Marpleit tracks were published

...

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