4.8 • 3.8K Ratings
🗓️ 14 January 2016
⏱️ 11 minutes
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0:00.0 | A podcast listener and a friend of ours, a woman writes in, Dear Pastor John, I live in |
0:10.2 | Singapore, a multi-racial and multi-religious small country in Southeast Asia. |
0:16.4 | Non-believer sometimes feel the gospel is offensive or extreme because we say that |
0:20.7 | Jesus is the truth and the only way to heaven. |
0:23.9 | I have had people reply by saying, so are you saying my religion is fake or I will go |
0:29.2 | to hell when I die? |
0:30.8 | All religions teach good things. |
0:32.8 | We should respect all religions. |
0:36.0 | So how should we handle such a reply, especially in the letter of comment about respecting |
0:41.0 | all religions? |
0:42.4 | In my society, I find it sensitive to tackle and to discuss this topic. |
0:47.1 | What would you say, Pastor John, about handling the offense of the gospel in a pluralistic |
0:51.2 | society? |
0:53.4 | I think the first thing to say is that the gospel of Jesus Christ, as the Bible presents |
0:58.6 | it, is offensive. |
1:02.1 | And it is extreme until God opens the eyes of the heart and calls people out of darkness, |
1:10.5 | the darkness of rebellion into the light of faith. |
1:14.5 | For example, Paul says in 1 Corinthians 1.23, we preach Christ crucified a stumbling block |
1:22.8 | to the Jews and foolishness, to the Gentiles, but to those who are called, both Jews and |
1:30.9 | Greeks, Christ the power of God and the wisdom of God. |
1:34.9 | The words stumbling block and foolishness are very similar to the accusation that the |
1:41.4 | gospel is offensive and extreme and it's true until the calling of God opens their |
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