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Practical Stoicism

Human Sameness

Practical Stoicism

Tanner Campbell

Self-improvement, Philosophy, Society & Culture, Education

4.7723 Ratings

🗓️ 21 November 2022

⏱️ 8 minutes

🧾️ Download transcript

Summary

Practical Stoicism is ad-free. Help keep it that way, and support all my other free public work, here: https://liberapay.com/tannerocampbell For more from me, including apps, courses, and tutoring sessions, please visit https://tannerocampbell.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Transcript

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0:00.0

Most of our media are owned by a handful of tech billionaires, but there's one place that still operates like the internet was never invented.

0:10.4

On the new season of the divided dial from On the Media, we're exploring shortwave radio, where prayer and propaganda coexist with news and conspiracy theories, and where an existential battle for the public airwaves is playing out right now.

0:26.3

Listen to On the Media, wherever you get your podcasts.

0:37.1

Hey there, and welcome back to practical stoicism.

0:39.6

Remember, if you're looking to get rid of ads, you can do so by heading over to

0:43.7

Stoicismpod.com and clicking on the big orange button in the top right hand corner of the site.

0:49.1

For just $6 a month, you will get rid of ads, gain access to a premium subscriber, Ask Me Anything

0:55.1

feature, and get access to occasional special updates and non-public content.

1:00.0

If spending money on this podcast isn't in the cards for you, no problem, I get it.

1:05.4

You can still support the podcast by reviewing it in your listening app or by sharing it with

1:10.3

those whom you think would

1:11.8

enjoy it. Today we are working through Meditation 16 from book four, which reads as follows,

1:19.1

many grains of frankincense on the same altar. One falls before, another falls after, but it makes no difference. This one took more effort than

1:31.2

other meditations to navigate and to get the most out of. I wasn't exactly clear on what the

1:36.7

meditation meant at first pass. At first, I thought it was a reference to the idea that we all

1:41.3

die at different times, but nonetheless, we all die. And so the timing

1:46.7

of our death doesn't really matter. But the more I looked into the use of frankincense in Greek and

1:51.3

Roman culture, the less and less I was sure that it wasn't a statement about honoring or remembering

1:56.5

the dead in general, the same way we might today visit a loved one's grave every year or something

2:01.8

and leave flowers and memory of when we lost them. The original text, in reviewing it and

2:07.0

attempting to bring it into modern language myself, didn't seem very different. And I'm talking

2:12.4

about the Coyne Greek here, which is the dialect of Greek that Marcus wrote the meditations in. Here is what I came up with

...

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