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History of Philosophy Without Any Gaps

HoP 470 Gary Hatfield on Descartes' Meditations

History of Philosophy Without Any Gaps

Peter Adamson

Philosophy, Society & Culture, Society & Culture:philosophy

4.71.9K Ratings

🗓️ 25 May 2025

⏱️ 36 minutes

🧾️ Download transcript

Summary

We're joined in this episode by a leading expert on one of the most famous works of philosophy ever written: Descartes' Meditations.

Transcript

Click on a timestamp to play from that location

0:00.0

Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast brought to you with the support of the philosophy department at King's College London and the LMU in Munich, online at historyof philosophy.net.

0:24.6

Today's episode will be an interview about Descartes's Meditations with Gary Hatfield,

0:29.5

who is Cybert Professor of Philosophy at the University of Pennsylvania.

0:33.4

Hello, Gary.

0:34.9

Nice to be here, Peter.

0:36.1

Thanks for having me on.

0:37.1

Thank you so much for coming on.

0:38.3

It's an honor to have a very accomplished expert on the meditations to talk to us about this famous text.

0:44.1

Let's start by talking about just how it fits into his body of work more generally.

0:49.8

When and why did he write the meditations?

0:52.5

Okay, good.

0:53.0

One way to approach this kind of question is to

0:55.0

think about Descartes' own intellectual development, but also to think about that intellectual

0:59.8

development within the context that he was writing. So Descartes began earnest work in around 1620,

1:08.5

and during the 1620s, he discovered the sign law of refraction, and he solved

1:15.0

the Pappas Locus problem and sort of invented analytic geometry. Now, I say this, because I think

1:21.6

in understanding Descartes, we have to realize that he was a mathematician and a scientist

1:27.2

before he was a position.

1:29.8

So even during that same 1620s, he wrote the beginnings of this work called the Rules

1:35.3

for the Direction of the Mind, which was a methodological work, and talked about methodology

1:39.8

in mathematics and in optics and other areas of natural philosophy, but didn't have really

1:46.0

worked out metaphysics and didn't have a notion of a universal physics that was a coherent

...

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