4.7 • 1.9K Ratings
🗓️ 2 May 2011
⏱️ 22 minutes
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0:00.0 | Hi. Hi, I'm Peter Adamson, and you're listening to the History of Philosophy podcast, brought to you |
0:19.3 | with the support of King's College London and the Lever Hume Trust, online at |
0:23.7 | W.W. History of Philosophy.net. Today's episode, Wings of Desire, Plato's |
0:30.8 | erotic dialogues. |
0:40.1 | The past, as they say, is a foreign country, and ancient Greece can often seem to be a very foreign country indeed. |
0:46.0 | Some aspects of Greek culture do find echoes in our own, even if the echoes are distant ones. There aren't really any sophists nowadays, but there are spin doctors. |
0:50.0 | The pre-Sachratics did philosophy of of nature and we do science. |
0:53.5 | Europe-A-Dian tragedy and Aristophanic comedy are very distant ancestors of modern theatre, |
0:59.5 | and so on. |
1:00.5 | In this episode, though, I'll be looking at Plato's reaction to a Greek cultural practice that really has no parallel in our own. |
1:08.0 | Petarasty. |
1:09.0 | Nowadays, sexual liaisons between adult men and young boys are not merely illegal, but among |
1:15.2 | the most repugnant moral crimes that can be committed. |
1:18.6 | But in ancient Greece, such liaisons played an accepted role in civil life. |
1:24.3 | These pedarastic relationships were seen as a way of educating young men in the ways of the |
1:28.6 | Polis. |
1:30.1 | And I do mean young men, boys really. |
1:33.0 | Ideally, the younger partner would be in the bloom of youth |
1:36.5 | before the first growth of their beard. |
1:39.2 | This boy was called the beloved, |
1:41.3 | while the lover was the older man. Notice the implication that the attraction was not necessarily mutual. |
1:47.3 | It was assumed that the older lover would take physical pleasure in their partnering, |
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