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The Reith Lectures

Holding Nations And Traditions At Bay

The Reith Lectures

BBC

Society & Culture, Science

4.2770 Ratings

🗓️ 30 June 1993

⏱️ 30 minutes

🧾️ Download transcript

Summary

This year's Reith lecturer is the Palestinian American academic, political activist, and literary critic Edward Said. He joined the faculty of Columbia University in 1963 where he is now Professor of English and Comparative Literature. Regarded as one of the founders of post-colonial theory, his 1978 book Orientalism is one of the most influential scholarly books of the 20th century.

In his second lecture, Edward Said explores the role of intellectuals from different cultures and backgrounds, and the choices that face them when deciding to side with the powerful or with the underdog. He examines that problems of loyalty and nationalism for intellectuals, and argues that their role is primarily to question.

Transcript

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0:00.0

This is a podcast from the archives of the BBC Ruth Lectures.

0:04.5

This lecture in the series Representation of the Intellectual,

0:08.2

given by Edward Said, was originally broadcast in 1993.

0:12.7

Every intellectual today has some certificate of nationality,

0:17.0

a native language, and a tradition.

0:19.7

But, reading Julian Bender's well-known book, the betrayal of the intellectuals,

0:24.5

one gets the impression that intellectuals exist in a sort of universal space,

0:29.3

bound neither by national boundaries nor by ethnic identity.

0:33.5

The book appeared in 1927, at a time when it clearly seemed to Benda, that being interested

0:38.9

in intellectuals meant being concerned only with Europeans, Jesus being the one non-European

0:44.6

he talks about approvingly.

0:48.2

Things have changed a great deal since then.

0:50.6

In the first place, Europe and the West are no longer the unchallenged standard-setters for the rest of the world.

0:57.2

The dismantling of the great colonial empires after World War II

1:00.4

diminished Europe's capacity for intellectually and politically irradiating what used to be called the dark places of the earth.

1:08.3

With the advent of the Cold War, the emergence of the third world, and the universal

1:12.9

emancipation implied, if not enacted, by the presence of the United Nations, non-European

1:18.5

nations and traditions now seemed worthy of serious attention. In the second place, the incredible

1:26.1

speeding up both of travel and communication has made

1:28.9

for a new awareness of what have been called difference and otherness.

1:34.5

To speak of intellectuals today is thus to speak specifically of national, religious, and

1:39.6

even continental variations on the topic, each one of which seems to require separate consideration.

...

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